Sunday Retold – The Sower and the Seed 16th July 2017

Part of the Sunday Retold series, based on the readings some churches follow, with passages from my books The Bible Story Retold and Prayers and Verses.

This week it’s

Matthew 13.1-9, 18-23,  the Parable of the Sower

Please feel free to use any of my material that helps you, saying where it is from.

The Sower (van Gogh)

The Sower  Vincent van Gogh

 

“Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

 

       “I will open my mouth in parables,

        I will utter things hidden since the

             creation of the world.”

 

Matthew 13:34-35″

I love this small commentary from Matthew’s gospel – it opens up for us all kinds of insight into Jesus’ storytelling.   Things hidden since the creation of the world are spoken out – spoken out in stories.  How extraordinary is that!

Matthew’s reference takes us right back to the beginning – perhaps we can wonder what these things hidden from the beginning are.  Perhaps Jesus is unlocking meaning, and truth, showing us a natural world which is also a mirror in which we see our own experience, and a window into the mind of God.  These parables, parables of the kingdom, reveal things about the nature of God, of the kingdom Jesus tells us is near, very near, and even within us.  Things which have been hidden, up till the moment the stories begin.

Story works, as we know, very differently on the mind and heart from rational argument.  We remember stories, they stay with us, working deep in our imaginations.  Many of us remember this one – the parable of the sower.  It draws from lived experience – or it did, before so many of us ended up so far away from the rhythms of planting, and growing, and eating.  You could even say that the story itself is, in some ways, alive.

Stories reveal their meaning slowly, over time.  The words of God can grow, unfolding within our own hearts, like the secret growth of the seeds.  Not fast food for the soul, but a banquet – it takes time.

But, why didn’t he just say what he meant? we can ask.  Not every meaning can be spoken out like that, for a start.  There are different kinds of meaning. Perhaps Jesus didn’t want people simply to agree with his point of view, or perhaps he knew they weren’t ready to hear…. not all at once.  Perhaps he wanted to hold out a possibility even  to those whose hearts had been calloused by the hardness of life – the possibility they could be transformed by a new way of seeing the world. Metanoia, the Greek word usually translated repent, means to change your thinking – change your mind in a deeper sense than we usually mean it – change the whole orientation of how you see and understand things.  Even if they could not hear the meaning when they heard the story, the story would stay with them, ready to reveal meaning when the time was right.

As we read it, it can help to set to one side what we think we know of what it means – to allow our rational thinking mind to be stilled, for a while, and to respond with the heart, with the imagination.

Stories can help us make sense of our lives, they open us up to a deeper kind of reality and truth.   When we are ready.  It takes time.  Don’t rush to an explanation.

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Once, when Jesus was surrounded by a crowd of eager listeners, he told them this story.

“One dry, bright day, when the wind was still, a farmer went out to sow seed.  He took handfuls of grain from the flat basket he carried and, with a flick of the wrist, scattered seed, hopeful for its growth.  But some of the seed fell on the path, where the passing of many feet trampled it, and the birds swooped down and ate it.  Some fell on dry rock.  After the soft rains, it swelled and sprouted.  But then it withered, for its roots could find no water.  Some landed among the thorns, which grew so fast that they soon smothered the tender new shoots.  But some landed on good soil, where it grew up, and ripened. When the time was right, the farmer came back and harvested a crop from it, a hundred times more than was sown.”

After the crowds had gone, and Jesus was left with the disciples, they asked him “What does that story mean?” And Jesus answered:

“The seed is the word – God’s word.  The seed that fell on the path is like the seed that falls in some hearts – it’s snatched away by the devil before it takes root, before those people begin to believe. The seed that falls on the rocks is seed that falls where there is little depth – at first, God’s words bring joy to those people, but there are no roots, and when trouble comes their faith withers away.  The thorny places are like hearts choked up with worry, with riches and pleasures.  There’s no space for God’s word to grow. But some seed does fall on good soil – the word takes root in hearts that are ready, and they hold on to it.  In time, the word gives a rich crop in people’s lives, and they are fruitful.”

From  The Bible Retold

 

So, I don’t want to say too much – just these few things.
I love the way the sower is generous – it is the nature of the sower to scatter the seed.  Seed is light, it lands lightly on the earth.  It speaks to me of an abundant, overflowing God, who gives, but does not impose the gift.

Secondly, I wonder about the soil.  We tend to respond to this parable individually – thinking about the state of our own hearts.  And Jesus’ interpretation points us that way. Maybe, in our communities, we can also ask what things make this soil in this place good, or poor?  Are there rocks we can remove, is there compost we can dig in, are there thistles we can pick before they set seed?  What stands in the way of  people being able to receive – for new life to thrive with them?  Is there anything we can do about it?
And, of course, we can ask the same questions of ourselves, and our lives.
We can engage in soul gardening.

Then, I have been wondering about what this word might be.

What are the seeds that Jesus is speaking of?

What did Jesus mean when he talked of the word, and of Good News?

As we read the gospels, these are good questions to hold in our minds.

Often, Jesus spoke of the good news of the kingdom of God, which is much closer than we think.  If I wonder what it is like, as well as looking at the parables, I often think – it is like the presence of Jesus – what he said, and did, how he lived, what he showed.

Transforming.

Isaiah 55:10-13English Standard Version (ESV)

10 “For as the rain and the snow come down from heaven
    and do not return there but water the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
11 so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose,
    and shall succeed in the thing for which I sent it.
12 “For you shall go out in joy
    and be led forth in peace;
the mountains and the hills before you
    shall break forth into singing,
    and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle;
and it shall make a name for the Lord,
    an everlasting sign that shall not be cut off.”

This is one of the other readings given, to be read alongside the Parable of the Sower.  It is worth spending some time reading it slowly,  meditating on it.

Speaking of meditating, you might like to look at the second of the Van Gogh pictures.

Notice the figure is in darkness.  Who has been a sower into your life?  Who has brought love and hope, new growth, life itself?  Can you thank them, or give thanks for them?
Are there ways you can sow good things into the lives of others – with a light generosity?
Notice the way the sun hangs over the sower’s head – does it remind you of anything? make you think anything?
How do you respond to the use of colour in the picture?
Can the light of love and goodness warm what you do today?
How do light and dark interact in the growing of a seed?

Can you nurture new life in yourself and others today?
Can you connect with living growing things?

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The Sower – Vincent Van Gogh

Help me to be patient as I wait for your kingdom
and your righteousness:
as patient as a farmer who trusts that the rains
will come in their season,
and that the land will produce its harvest.
Keep my hopes high.
Help me to pray to you and to praise you.

The Lord is good to me,
And so I thank the Lord
For giving me the things I need,
The sun, the rain, the appleseed.
The Lord is good to me.
Attributed to John Chapman, planter of orchards 1774-1845

We can do no great things,
Only small things with great love.
Saint Teresa of Calcutta 1910-1997

from Prayers and Verses

 

May the God of growth and new beginnings bless you and all you love today.

 

Poem – Morning Yoga Practice June 2017

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There has been much grief in the UK this week, met with an outpouring of love, and courage, and kindness.  These sudden losses shock us, remind us of our fragility, and the fragility of those we love.  The moments of national grief catch up our own more private losses, bring to mind what has gone before, and can take us deeper into questions – and the capacity to endure the space between the question and anything like an answer.

After reading Malcolm Guite’s reflections on being so close to the terrible events at London Bridge on Saturday night, I too have had these words of Shakespeare on my mind.

How with this rage shall beauty hold a plea
Whose action is no stronger than a flower?
O! how shall summer’s honey breath hold out,
Against the wrackful siege of batt’ring days?

Asking questions seems a good response to the depths,

I am returning to my practice of writing freely, recording what draws my attention.  This morning it was this.

 

Morning yoga practice  June 2017

I bend on the grass,
look up at the bending gladioli
dancing cerise with their
graceful arches

as June’s north wind
rocks the branches,
as the air fills with
white petals –
blossom, roses –
that fall.

Why is it all so fragile,
this beauty?
why does it all slip
through my fingers?
I stretch, stretch out my
heart, and my love,
sending it both near,
both near and far away.

 
Restore them dear Lord,
Make them whole,
may they see
this life this beauty,
as the petals fall about me
in a cold blaze,
life and beauty ripped away,
yet carried on this June wind,
yet landing softly on this
green earth.

Sunday Retold – The Spirit Comes, Pentecost

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Picture Source: Jyoti Sahi

 

 

We celebrate Pentecost this weekend, and the story continues its extraordinary movement outwards.  Last week, it was Ascension, when Jesus left the disciples. They were still thinking in terms of their own people, and Jesus showed them an ever widening perspective (Acts 1:6-9)

Now, we see how God continues to open and include.  It seems that all those gathered together (1:14-15) were part of the great outpouring of the Spirit, and the impact on the listeners suggests God was at work beyond even those.  The barriers between us of race, gender, nationality, language, youth and age, are being broken down, moving us towards a deep unity (Col 1:17, Gal 3:28). No wonder the whole house was filled with a great sound! This is powerful and much needed work.

We notice how the barrier of language is overcome.  We notice that God’s priority is not to change the listeners so they can understand, but change the words (and the speakers) so people can hear – directly, in a way that makes sense to them as they are.
The words are an overflow of joy.

Below is my version of the story, from The Bible Story Retold

If you wish to use it this weekend, please do, saying where it is from.  I hope it helps.

From the fields it came: the first sheaf of barley cut for that year’s harvest.  It was carried high through streets crammed with visitors, and on to the Temple. And then the priest offered it to God, giving thanks for the good land, and for the gift of harvest. For that day was the celebration of the first fruits.  It was Pentecost.

Meanwhile, the disciples were all together, waiting.  Then, suddenly, it began.  It stared with sound – a sound like the wind – but this was no gentle harvest breeze.  This was a shaking and a roaring: a sound of power, whooshing and howling about the house, rattling every door and shutter.  The sound seemed to come down from heaven itself, and filled the house as the wind fills sails.  Then, the disciples watched wide-eyed as something that looked like fire came down, and tongues of flame peeled off it and rested on each of them without burning them.  All of them were filled, for the Holy Spirit had come.  And as it happened, their tongues were loosened, and they began to speak as the Spirit gave them words.  These words were not Aramaic, their own language, but in languages that were unknown to them.
A crowd had gathered by the house because of the extraordinary sound, but then they heard voices. There were pilgrims in Jerusalem from all over the known world, and they recognized the words the disciples were speaking.
“He’s talking Egyptian!” said one.
“That one’s talking my language,” said a visitor from Crete – and the same was true for all.  Each person heard God’s praises in their own tongue.
“What can it mean?” they asked each other.  But others among the crowd joked that the disciples had been drinking.
The Twelve heard what they were saying, so Simon Peter stood up to speak to the crowds.
“Listen, I’ll tell you what’s happening.  We’re not drunk! It’s too early in the day for that! This is God’s promise come true.  Do you remember what one of the prophets wrote long ago?
I’ll pour out my Spirit on everyone – young and old.
Your sons and daughters will prophesy,
young men will have visions, and old men dreams.
All who follow me – men and women – will
be given my Spirit, and there will be wonders!

 

From Prayers and Verses

 

Christ has no body now on earth but yours,
no hands but yours, no feet but yours…
Yours are the feet with which he is to go
about doing good,
and yours are the hands with which he is to
bless us now.
St Theresa of Avila 1515-82

 

Pentecost

Spirit of God
put love in my life.
Spirit of God
put joy in my life.
Spirit of God
put peace in my life.
Spirit of God
make me patient.
Spirit of God
make me kind.
Spirit of God
make me good.
Spirit of God
give me faithfulness.
Spirit of God
give me humility.
Spirit of God
give me self-control.

From Galatians 5:22–23

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You might be interested in this podcast, from Nomad
Bless you this weekend, and always.

A parable for Earth Day

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Today is Earth Day, when we remember the great gift and joy of our common home.  I am sharing with you again a story I wrote in response to the anger and grief I was feeling at the way we so often despoil and desecrate it, with no thought beyond our immediate gains.
The good news is that another way is possible, a way of gentleness, inventiveness, the pursuit of our mutual flourishing. The rapid growth of clean technologies, the identification of the benefits of being in a natural environment for body and mind and spirit alike, are just two ways in which this hope is coming to be realised.

However you are marking Earth Day, may it be a day of joy for all the good things we have received.

The parable of the good craftsman

Once there was a craftsman who had two children. As you might expect, he had built a beautiful house out of seasoned wood, with wide windows that looked out over his lush green fields, his flocks and herds.  He had made fine, carved furniture for his house, and he had smiled when he made it, and said, “That’s good!”  He had made beautiful plates and cups and jugs out the red clay near his house, he had smiled when he made those, too, and said, “That’s good!”  He had made a sheepfold to keep his flocks safe, and smiled, then, too.  In fact, all that was around him was good and flourishing and abundant, and as he looked at it all, he laughed out loud and said, “That is all so good!”

The day came when he needed to go on a journey, as the people in these stories often do.  He thought, “My children are old enough to be left in charge now.  They have watched what I did, some of the time, and I have told them how good it is.”  And so he left, and the children looked around, and they, too, saw that it was good.  So good, in fact, that they started to think how much it was all worth.  So they sold the furniture, and the plates and cups and jugs, for a fortune.  They were made by a master craftsman, after all.  The plastic ones they bought to replace them were good enough. They looked at the lush green fields and thought, “We could rear more animals in pens.”  So they did: twice as many, three and four times even, the poor creatures.  They sold the pasture they no longer needed, and a factory and a car park grew there, large and grey and ugly.  The water from the well their father had dug became bitter, but they bought water in bottles with all the money that they had made.

Then, the time came for the father to return.  As he drew near the house, he noticed the trees along the road were withered and dying, and his smile left him.  He came across a bird trapped in plastic that blew across the fields, and he set it free.  Then, near the house, he found a thin child sitting by the side of the road.
“What is the matter?” he asked.
“I drank water from the stream that flows from over there, by that factory.  It tasted bad. Now I’m sick.”  The father gave the child water from his own flask, and picked up the child to take home. He had herbs for medicine there.

But when he got even nearer, he could see that the factory was on his own land, and that where his own fields should be was all noise and smoke.  He could see the plastic rubbish spilling over from his own front garden, from where the flowers and the vegetables and the herbs had been.  He saw his own children, with grey, indoor faces, and said, “what have you done?”
“Father, we are so pleased to see you!  Come inside, we will bring you the accounts and you will see what we have made!”
“That is not the kind of making I intended you for!” replied the father. “And see, see this child, poisoned! How will you enter that in these books of yours?  What have you done with all that I have made – do you not know that I love it all?”

Some prayers from the first chapter of Prayers and Verses

Lord, purge our eyes to see
Within the seed a tree,
Within the glowing egg a bird,
Within the shroud a butterfly.
Till, taught by such we see
Beyond all creatures, thee
And harken to thy tender word
And hear its “Fear not; it is I”.
Christina Rosetti 1830-94

O God, enlarge within us the sense of fellowship with all living things, our brothers the animals to whom thou gavest the earth as their home in common with us.
Basil the Great c330-379

He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.
Samuel Taylor Coleridge 1772–1834

Good Friday Retold

A simple reading and prayers for this Holy Friday

From The Bible Retold and Prayers and Verses

Please feel free to use any of my material that helps you, saying where it is from

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Cano Alonso

THE ROAD OF TEARS, AND THE PLACE OF THE SKULL (Luke 23:26-49)

Jesus stumbled under the heavy wooden cross, weak from his beating, and so the soldiers seized Simon, a visitor from Cyrene in north Africa, and gave him the cross to carry.  Jesus followed slowly over the rough, hard road.

A large crowd followed, and among them were many women, sobbing.  He turned to them and said, “Daughters of Jerusalem, do not weep for me. You and your children will know enough pain.”

Two other men were led out to be crucified with Jesus at Golgotha, the Place of the Skull: one on his left, and one on his right.  So Jesus was nailed to the cross, and a sign was hung above him, saying: “This is the King of the Jews.”
From the cross, Jesus spoke slowly, painfully. “Father, forgive them, for they do not know what they are doing.”

But some among the crowd sneered “Save yourself if you are God’s Chosen One. You saved others!”

The soldiers joined in, as did one of the men being crucified. But the other said, “Don’t you fear God, at the hour of your death?  We are guilty, but this man has done nothing wrong.”  He turned his head towards Jesus.  “Jesus, remember me when you come into your kingdom!”

And Jesus answered “Today, you will be with me in paradise.”

Then, a deep darkness came over the land, and the shadows spread and joined together.  In the Temple, the curtain that hid the holiest place was torn in two.  “Father, take my spirit!” Jesus called in a loud voice, and then his head fell forward, and his breath stopped.

The Roman centurion at the foot of the cross said, “Surely this was a good man.”  And many of the crowd were overcome by sadness, and turned away.  But those who knew him, men and women, stayed, and kept watch.

THE TOMB  (John 19:38-42, Matthew 27:57-61)

Joseph of Arimathea, a secret follower of Jesus, went to see Pilate. “I request permission to bury Jesus,” he said, and Pilate gave him the body.  So Joseph and Nicodemus, the man who had visited Jesus at night, took Jesus away.  Nicodemus had brought a great weight of spices – myrrh and aloes – and together the two men prepared Jesus’ body with the spices and wrapped it in linen.  Then they carried him to Joseph’s garden tomb, cut into the rock, and there they laid him. They rolled the stone over the entrance, shutting out the last red rays of light. Then they turned, and walked away. But Mary Magdalene, who had been healed by Jesus, and the other Mary, stayed and kept watch in the chill of the deepening shadows.

 

 

Lord Jesus, who died upon the cross:
You know this world’s suffering,
You know this world’s sorrowing,
You know this world’s dying.

In your name, Lord Jesus, who rose again:
I will work for this world’s healing,
I will work for this world’s rejoicing,
I will work for this world’s living.

Jesus, who walked to the cross,
be with us when we feel abandoned.

Jesus, who walked to the cross,
be with us when we face danger.

Jesus, who walked to the cross,
be with us when we are suffering.

When sorrow threatens to defeat us,
Jesus, who rose from the dead, be with us.

Come, O Joy:
Let heaven break into my dark night of sorrow
like the early dawn of a summer morning.

 

Bless you this Easter

Maundy Thursday Retold

As we approach Easter, I’ll share with you retellings and prayers that might help you in your preparation, and might be useful for faith communities to share.  Today, we’ll look at the time when Jesus knelt before his followers to wash their feet, and gave them a new commandment – to love each other.
The word Maundy derives from the word commandment.

Love and serve one another

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THE SERVANT KING (John 13: 1- 17)

Evening came, and Jesus and his disciples were together in the upper room they had been given.  Jesus knew the time had come to leave the world – and those he loved, and would love to the end.  Jesus knew that God had given him power over all things, and so he took a towel, and tied it around his waist. He knelt down before his followers, and began washing their feet.
“No, Lord!” burst out Simon Peter when Jesus came to him. “I can’t let you do that!”
“You don’t understand yet – to be part of me, you must let me serve you.”
“Then wash my hands and my head, too” Peter replied.

Jesus came to Judas.  He knew that Judas had already agreed to betray him to the high priests and the Temple guard, but still, he carried on washing his feet.
“Do you understand?” he said when he had finished. “I’m your Teacher, your Lord, and yet I take the place of the humblest slave.  So you must serve each other, and you will be blessed in doing so.”

BREAD AND WINE  (Matthew 26:20-29, from John13:31-17:26)

Then, they began the Passover meal.  They ate flat bread with bitter leaves, and dipped greens in salt water, to remember the bitterness and the tears of slavery in Egypt.  Once more, they told each other the story of how God saved the people of Israel.  But then, Jesus’ face clouded with sadness.
“One of you is going to betray me!” he said.
“No!” they all answered, pale with shock.
“One who shares my bread,” Jesus said, giving a piece to Judas.

While they were eating, Jesus took the bread, gave thanks, and broke it, giving it to all of them saying, “Take and eat, for it is my body.”  Then, after supper, he raised the cup, and gave thanks.  “Drink, all of you. For this is my blood, poured out for forgiveness.  It is the blood of the new covenant – the binding promise of God.”

During the meal, Judas slipped out unnoticed into the dark, dark night.

“Now the glory begins, and I give you a new command.  You must love one another.  Your lives will be marked by love, and all will know you are mine because of it. For I will leave you, and you cannot follow yet,” Jesus said.
“I’ll follow you anywhere!” said Simon Peter.
“Will you?  Before the cock crows, you will deny you even knew me three times.”

They were all silent, stricken with sadness.
“You are troubled – don’t be.  Think of it like this.  I’m going ahead to my Father’s house, to get rooms ready for you.  Then I’ll come back for you. You know the way!”

Thomas said “We don’t know where you’re going, and we don’t know the way!”
“I am the way,” said Jesus. And his disciples remembered the many long, dusty roads they had followed him along.   Now, where would they go, what would they do? He saw their sadness, and spoke gently to them for a long time, planting hope.
“I am a vine, and from me grow branches – you. The vine gives the branches life, and they bud and blossom and fruit.  So draw your life from me, and you will too.

“When I go, the Spirit will come, to guide you into all truth. In this world, you will face trouble.  But take courage: I have overcome the world!”

From The Bible Retold

This reading, too, contains one of the great I AM sayings of Jesus.  I have been mulling it over in my mind as I write my next book.  I hope to share more on this with you another time!

Dear God,
Help me to love you with all my heart,
with all my soul and with all my mind.
Help me to love those around me as I love myself.

O God,
Let me learn how to love.
May I grow more patient.
May I speak more kindly.
May I act more humbly.
May I never give up learning to love.

Lord Jesus,
May our lives bear the mark of love.
As we are kind, as we share, as
we are gentle, may your love be seen in us.
Help us, for this is hard for us.

From Prayers and Verses

Please feel free to use my material if it helps you, saying where it is from

And finally, a poem, imagining what it was like for Jesus to wash the feet of Judas.  I will be using this poem as part of my Quiet Day at Otley Hall  on the Wednesday of Holy Week

Jesus washes Judas’ feet.

That moment, when you knelt before him,
took off his sandals, readied the water,
did you look up?  Search his eyes?
Find in them some love, some trace
of all that had passed between you?

As you washed his feet, holding them in your hand,
watching the cool water soak away the dirt,
feeling bones through hard skin,
you knew he would leave the lit room,
and slip out into the dark night.

And yet, with these small daily things –
with washing, with breaking and sharing bread,
you reached out your hand, touched, fed.
Look, the kingdom is like this:
as small as a mustard seed, as yeast,
a box of treasure hidden away beneath the dirt.
See how such things become charged,
mighty, when so full of love. This is the way.

In that moment, when silence ebbed between you,
and you wrapped a towel around your waist;
when you knew, and he knew,  what would be,
you knelt before him, even so, and took off
his sandals, and gently washed his feet.

Easter Retold – Palm Sunday

Over the next week, I shall post extracts from The Bible Retold and Prayers and Verses which I hope will be useful to you in your preparation for Easter.

Please feel free to use my material if it helps you, saying where it is from.  I love to hear that groups, churches and schools have enjoyed these retellings and prayers.

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INTO JERUSALEM  (John 12:12-36)

The next day, word spread that Jesus was going to enter Jerusalem.   People poured out of the gates, and those who were with him gathered, waiting to see what would happen.  Jesus sat on a young donkey, and began the ride towards the city as people cut palm branches from the trees and went out to meet him on the road. The crowds were bursting with joy – shouting and cheering to see Jesus, at last, coming into Jerusalem.  They remembered God’s promises from long ago, and they believed their eyes would see them fulfilled.
“Hosanna – God saves!” they cried. “Blessed is the one who comes in the name of the Lord!” “Blessed is the king of Israel!” The disciples followed, astonished, and laughing with joy.  At last, the kingdom was coming.
But there were those in the city who looked down from shadowy windows, and would not listen to the words of those who had seen Jesus raise Lazarus from the dead.  They drew back from the laughing, shining crowds that poured through the open gates in dazzling sunshine. The Pharisees were afraid.  They said, “Look, the whole world is following him now!”

Jesus tried to explain that his kingdom was not as his followers expected, and tried to warn them of his death. “You are going to have the light with you for only a little while longer.  Walk while you have the light, before the darkness overwhelms you.  Put your trust in the light.”

 

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From the Orthodox tradition

 

The road to Good Friday

Dear God,
May I welcome you as my king:
King of peace,
King of love,
King in death,
King of life.

O God,
Put an end to death.
Put an end to grief and crying and pain.
Make all things new.
Lead us to heaven.
From  Revelation 21

 

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May the King of Peace bless you with his peace.

 

Otley Hall Quiet Day – 12th April

Here is some information about my next event, a day at the stunning Otley Hall in Suffolk on the Wednesday of Holy Week.
Otley Hall in the spring is a beautiful place.
It would be lovely to see you there!

Otley Hall Quiet Day
Wednesday 12th April 2017 10am-4pm

Entering imaginatively into the Bible

mary-anoints-the-feet-of-jesus-by-frank-wesley

We will read gospel stories, imagining ourselves into the scene, and then be free to respond however seems best  – quietness, poetry, prose, media of choice.  For those who wish, we will also think about how to communicate the treasures we find with others.

To book a place on the Quiet Day (£25 including lunch), contact Otley Hall
Otley Hall’s website
01473 890264

I will have a few copies of my books available to buy, thanks to Browsers Bookshop of Woodbridge.

 

Sunday Retold – The Woman at the Well

Part of the  Sunday Retold  series, based on the readings some churches follow week by week.:

This week we’re looking at

John 4:1-42

Please feel free to use any of my material if it helps you, saying where it is from.

This is a powerful and extraordinary story early on in John’s Gospel, one of the important conversations he has with just one person that are recorded for us.  It is a story I have turned over in my mind for a few years, and at present it forms the basis for a chapter I am writing in my next book on the I AM sayings  – not one of the classic seven I know, but I have been exploring a little beyond those, and find this story too interesting and too significant to overlook.  What follows are some of my reflections as I prepare this chapter, a very early share before I have gone through my editing process.  I hope you find it helpful.  I hope it gives you living water.

 

The bible scene with Jesus at the well with the Samaritan woman shows signs of damage and peeling of paint.jpg

Mural by  Emmanuel Nsama

 

At a time when our politics is increasingly divided and divisive, where people divide each other into categories, and make some lesser than others, this is a particularly relevant conversation.

John the Evangelist is preparing us for this story very carefully, for it is profoundly counter-cultural. Jesus stops to rest near the plot of ground that Jacob gave his son Joseph.   Jacob’s other name was Israel – one who wrestles with God.  We are going back to Israel’s common spring, common source, at Jacob’s well.  We are being reminded of a time long ago, before the time when and the Jews and Samaritans became peoples who saw themselves as separate.    It is a place that holds meaning and memory for Jews and Samaritans – of their common father, and their common salvation story.  John is placing us on common ground……

 

I think it is no coincidence that John begins this story by setting it against an atmosphere of potential conflict – between cousins, between related nations.  We see Jesus acting out his mission to be a peacemaker, a reconciler.  “For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us” Eph 2:14.  Jesus himself is common ground,  and his presence changes things.  If we look carefully at how we are prepared for this encounter, we can see that we are being led away from conflict, towards reconciliation, to inclusion, and to hope…….

And so, as Jesus waits for the disciples to find food, as he waits by the well in the heat of the day, a woman approaches.  We can only imagine what it must have been like for her, in a culture where a woman could be divorced “for any and every reason”.  We often think of her as one utterly disgraced in her community, having to visit the well at such a time.  That may well be so.  It is a highly plausible explanation.  Her multiple husbands are hardly a marital model, but, we must remember that at this time divorces were easy for a man to come by, and early death not uncommon.  However her situation came about, she had most certainly known her share of tragedy and disappointment.  She may have known deep shame and disgrace.  If we are thinking in terms of barriers and divides, she has many to cross.

And yet she, like everyone else, gets thirsty, and needs water to drink, and water to wash with.  She is as human as everyone else.  So often, we do not see people like this.  So often, we make quick judgements, build fences, wonder about people’s worthiness, and in our own pride and insecurity, seek to feel superior, safe, chosen, righteous in some way.  Not so Jesus.

His question bursts through all our categories and barriers in its gentleness, its humanity.  It is a question that changes everything for this woman, and for her community.
“Will you give me a drink?”

It is not just that he recognises her thirst, but that he humbly admits his own.  He speaks, not to rebuke a sinful woman, not to point out what she needs to do to straighten out her life, but to make himself vulnerable before her, and to call out her goodness.  For this is what the question does. It recognises her goodness.  It recognises and awakens this truth about her – that she is made in the image of God, she is a God-bearer in the world.  That image can be buried beneath layers of hiding, of shame, buried under words of condemnation that have been spoken over a person, it can be twisted by hatred and fear and darkness, but it is always there, and Jesus sees it.
If we have  come across the parable of the sheep and the goats in Matthew 25 this question opens up others – the thirsty person before us, asking us for water, for help, is Jesus.  How do we respond?  Do we give?

 

samaritan-woman

She does not know who is speaking to her. Of course not!  Neither does she know the gift of God.  But Jesus is revealing both of these things to her.  Jesus is the greatest gift. And he has living water.  We are diving deeper now.  We know that in John, there is often an association between water and Spirit.  Jesus’ previous encounter with Nicodemus (Ch 3) touches on that…. and it is such a beautiful counterpoint to this one.  Here we have a woman, an outcast, a Samaritan, in the heat of noon – there we had a man, a Pharisee, member of the ruling council, at night.
This water that Jesus gives, it can become a spring in us, as indeed the Spirit in us is a spring, bubbling and welling up to life.

 

From The Bible Retold

LIVING WATER 

It was hot when the woman went to get water from the well, near her home town of Sychar in Samaria.  As she drew near, she saw a Jewish man sitting there, in the shade.  She hesitated a moment, nervous of this stranger.  For the Jews and Samaritans had been enemies for centuries, since the time of the exile.  “But,” she thought, “I must have water,” and she carried on walking to the well.

The man was Jesus.  He had left Jerusalem and was making his way back to Galilee.  His disciples were buying food, leaving him to rest from the burning sun. He looked up at the woman.
“Will you give me a drink?” he asked, with a thirsty smile.   Jews and Samaritans never ate or drank together: it was against all the laws and customs.
You, a Jew, are asking me, a Samaritan for a drink?” She was so startled she nearly dropped her water jug.
“If you knew who I was, you’d ask me, and I would give you real, life-giving water!”
“How can you get water?  You have nothing to hold it in!”
“If you drink from the well, you’ll be thirsty again.  If you drink the water I offer, it will become like a clear spring within you, bubbling over with eternal life!”
“Sir, I would like that water!”  she replied.  But Jesus questioned her about how she lived, and amazed her by revealing her secrets: things she had kept hidden, for shame.  Could this man be a prophet?
She ran back to town, telling everyone.  They invited Jesus and the disciples to stay, and he taught them for two days.

The people of the town said to the woman, “Now, we don’t just believe in Jesus because of what you said.  We’ve heard the truth for ourselves!”

 

“The well is deep”  What does that mean for you?

Meditation suggestion:

Pour out a large jug of water, and set it before you, together with a glass or glasses.
Consider the water, and ask yourself what you thirst for right now?  Try to allow honest answers to rise in your mind, and note them.  Are there places in your life that feel dry and unproductive? What would bring them life?

 

Take a look at the photographs drawn from different cultures.  How do you respond to them?
You might like to place a picture reminding of of this story above a place where you wash, or your kitchen tap.

 

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Detail of stained glass at Gloucester Cathedral, above the place in the cloisters where the monks washed.

 

This is what God says

“I myself will look for my people and take care of them in the same way as shepherds take care of their sheep.

“I will bring them back from all the places where they were scattered on that dark, disastrous day.

“I will lead them to the mountains and the streams of their own land, so they may make their home amid the green pastures.

I shall be their God, their Good Shepherd; they will be my people,  my flock.”

From Ezekiel 34

From Prayers and Verses

 

May your week be bubbling up with life-giving water