Sunday Retold – The Spirit Comes, Pentecost

Sharing a reading and prayers for this Sunday – Pentecost.
Peace and Joy to you!

Andrea Skevington

4epenb-jyoti-sahi-pentecost Picture Source: Jyoti Sahi

We celebrate Pentecost this weekend, and the story continues its extraordinary movement outwards.  Last week, it was Ascension, when Jesus left the disciples. They were still thinking in terms of their own people, and Jesus showed them an ever widening perspective (Acts 1:6-9)

Now, we see how God continues to open and include.  It seems that all those gathered together (1:14-15) were part of the great outpouring of the Spirit, and the impact on the listeners suggests God was at work beyond even those.  The barriers between us of race, gender, nationality, language, youth and age, are being broken down, moving us towards a deep unity (Col 1:17, Gal 3:28). No wonder the whole house was filled with a great sound! This is powerful and much needed work.

We notice how the barrier of language is overcome.  We notice that God’s priority is not to change…

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Good Friday Retold

Some simple readings for today.

Andrea Skevington

A simple reading and prayers for this Holy Friday

From The Bible Retold and Prayers and Verses

Please feel free to use any of my material that helps you, saying where it is from

cano_alonso-zzz-crucifixion Cano Alonso

THE ROAD OF TEARS, AND THE PLACE OF THE SKULL (Luke 23:26-49)

Jesus stumbled under the heavy wooden cross, weak from his beating, and so the soldiers seized Simon, a visitor from Cyrene in north Africa, and gave him the cross to carry.  Jesus followed slowly over the rough, hard road.

A large crowd followed, and among them were many women, sobbing.  He turned to them and said, “Daughters of Jerusalem, do not weep for me. You and your children will know enough pain.”

Two other men were led out to be crucified with Jesus at Golgotha, the Place of the Skull: one on his left, and one on his right.  So Jesus was…

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Christmas Retold – Escape to Egypt

Andrea Skevington

Part of the Sunday Retold series – for the first Sunday of the Christmas Season.The readings many churches will be following this week are Matthew 2:13-23 and  Isaiah 63:7-9
Today, 28th December, is also the day the church remembers those who suffer in the Matthew story – the children who are killed at Herod’s order, and all those who weep for them.

It is one of the hardest stories to read in the gospels – that of Herod’s terrible plan to put to death all the tiny boys in Bethlehem.  It calls to mind Pharaoh’s instructions that all the newborn boys should be killed, and that calling to mind is no accident  (Exodus 1).  Matthew’s account is full of reference to the earlier story. The family run to Egypt, across the wilderness, later to retrace the journey, like a second Moses.  All these elements of Israel’s suffering and…

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Sunday Retold – Transfiguration

Part of the Sunday Retold series, following the readings may churches around the word use.  This week it’s
Luke 9:28-36

The Transfiguration

With relevant extracts from my Books.  I hope you enjoy.  Please feel free to use any of my material you find helpful, saying where it’s from.

matthew-spidersilk1

Photo – Matthew Ling

CHANGED BEFORE THEIR EYES (Mark 9:1-30)

Jesus led his disciples on from Caesarea Philippi towards higher ground. Jesus took Peter, James and John, and began to climb the steep slopes of a mountain that rose above the landscape.  Rocks slid under their feet as they walked under the bright, burning sun. At last they reached the top, and looked down on the outstretched wings of eagles riding the rising thermal currents.

And there, under the wide, open sky, Jesus was transformed before their eyes. He was shining, changed, his clothes dazzling white – brighter than pure untrodden mountain snow. Then, the disciples saw two figures join Jesus – Moses, the law-giver, and Elijah, the prophet. And there, on that high mountain, they talked together.
Peter, James and John watched wide-eyed until Peter said “Rabbi, Teacher, it’s so good for us to be here.  Let us build shelters for you, and Moses, and Elijah.”

Then cloud swirled around them, and a voice came from the cloud. “This is my Son, the one I love.  Listen to him!”  Then there was silence, and they were alone with Jesus.
On the steep path back down, Jesus turned to them and said, “Don’t tell anyone what you have seen until I have risen from the dead!”  And the three whispered together, wondering what rising from the dead might mean.

From The Bible Retold

It’s such a strange story.

It forms part of the great turn in the gospel accounts – the turn towards Jerusalem, towards death and resurrection.  It follows, and in some ways partners,  Jesus’ conversation with his disciples at Caesarea Phillipi, in which he asks them who they say he is.  He begins to explain what must happen – how the way is the way through death.  Peter, for one, cannot accept it.

And then, this.  A strange experience which seems set apart from our everyday reality, and yet shows a deeper reality, almost a peering behind a curtain.

Today, as I write this, I don’t find it very easy to know what to do with that experience  – I don’t find myself on a mountaintop.   I wonder what it must have been like to be one of the ones left at the bottom,  trying to help a desperate father and his desperate son, and unable to do so (Luke 9:37-43).  I feel more inclined to ask – if all scripture is useful, how is this useful?  If it is supposed to lead to goodness, then how does this do so (2 Timothy 3:16-17)?  These are often the starting of my enquiry into a passage.

And I find that recognising there is more than meets the eye in life, there is both dazzling brightness and deep, mysterious cloud, that we sometimes have hints, intimations, of reality and depth and connectedness does indeed help.  Although there is much that could be said about the greatness of this mountaintop experience, today, now, I am thinking more simply.

 

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Photo, Peter Skevington, Selworthy Green

I am praying for my eyes to be transfigured, so that I can see the depth and mystery, the brightness and cloudiness that is around me every day.  I pray for eyes to see each person I encounter is a holy mystery, beloved by God, made in the image of God, and therefore I seek to look for what they can teach me of God.    I would pray to be able to see as God sees, but I do not think I could bear the weight of that.  But I can pray for a little more understanding, a little more insight, a little more patience to wait in the cloud, not understanding, and to listen to Jesus, even when no words are said.  And I do find that seeing differently leads to acting differently.  I hope so. I hope that if I know more fully that the world is charged with God’s grandeur  as Gerard Manley Hopkins wrote,  I will walk differently through it, with more care and more delight.  I hope that if I know more fully that each person is precious, I will treat them as precious.

 

Grant me to recognise in others, Lord God,
the radiance of your own face.

Pierre Teilhard de Chardin, 1881-1955

From Prayers and Verses

elizabeth frink

Sculpture, Elizabeth Frink – Chapel of the Transfiguration, St Edmundsbury Cathedral

 

On Sunday, we went to the Cathedral at Bury St Edmunds for evensong, beautiful as ever.  We walked past the Chapel of the Transfiguration, my favourite part of the Cathedral.  The table is formed of two pieces of stone.  The base is new, polished, very pale and smooth, and the top has been cleaned, but it is plainly old, broken, worn, rescued and repurposed.  Made new.  Transfigured, even.  Above is this beautiful Frink sculpture, which always catches my breath.  The figure of Jesus seems to float off the wall, it seems to hold within it the movement of resurrection, of ascension, those times which are to come showing that this death is not the end, that now, there will be a rising.  There will be life. Death is transfigured in this sculpture – and included.
You might like to take time to look at it.
How do you respond to it?
Does knowing that it is set in the Chapel of the Transfiguration affect how you see it?
You might like to think about the Transfiguration, and its part in the road to the cross, by dwelling on this – written by Paul in his letter to the Colossians.

19 For in him all the fullness of God was pleased to dwell, 20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

All things reconciled.

The brightness and the cloud.  The voice and the silence.  The death and the life.

Perhaps, like Peter, James and John,  we can wonder what this rising from the dead might mean.

Perhaps we can see things more clearly, with transfigured eyes.

Sunday Retold – The Sower and the Seed 16th July 2017

Part of the Sunday Retold series, based on the readings some churches follow, with passages from my books The Bible Story Retold and Prayers and Verses.

This week it’s

Matthew 13.1-9, 18-23,  the Parable of the Sower

Please feel free to use any of my material that helps you, saying where it is from.

The Sower (van Gogh)

The Sower  Vincent van Gogh

 

“Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.  So was fulfilled what was spoken through the prophet:

 

       “I will open my mouth in parables,

        I will utter things hidden since the

             creation of the world.”

 

Matthew 13:34-35″

I love this small commentary from Matthew’s gospel – it opens up for us all kinds of insight into Jesus’ storytelling.   Things hidden since the creation of the world are spoken out – spoken out in stories.  How extraordinary is that!

Matthew’s reference takes us right back to the beginning – perhaps we can wonder what these things hidden from the beginning are.  Perhaps Jesus is unlocking meaning, and truth, showing us a natural world which is also a mirror in which we see our own experience, and a window into the mind of God.  These parables, parables of the kingdom, reveal things about the nature of God, of the kingdom Jesus tells us is near, very near, and even within us.  Things which have been hidden, up till the moment the stories begin.

Story works, as we know, very differently on the mind and heart from rational argument.  We remember stories, they stay with us, working deep in our imaginations.  Many of us remember this one – the parable of the sower.  It draws from lived experience – or it did, before so many of us ended up so far away from the rhythms of planting, and growing, and eating.  You could even say that the story itself is, in some ways, alive.

Stories reveal their meaning slowly, over time.  The words of God can grow, unfolding within our own hearts, like the secret growth of the seeds.  Not fast food for the soul, but a banquet – it takes time.

But, why didn’t he just say what he meant? we can ask.  Not every meaning can be spoken out like that, for a start.  There are different kinds of meaning. Perhaps Jesus didn’t want people simply to agree with his point of view, or perhaps he knew they weren’t ready to hear…. not all at once.  Perhaps he wanted to hold out a possibility even  to those whose hearts had been calloused by the hardness of life – the possibility they could be transformed by a new way of seeing the world. Metanoia, the Greek word usually translated repent, means to change your thinking – change your mind in a deeper sense than we usually mean it – change the whole orientation of how you see and understand things.  Even if they could not hear the meaning when they heard the story, the story would stay with them, ready to reveal meaning when the time was right.

As we read it, it can help to set to one side what we think we know of what it means – to allow our rational thinking mind to be stilled, for a while, and to respond with the heart, with the imagination.

Stories can help us make sense of our lives, they open us up to a deeper kind of reality and truth.   When we are ready.  It takes time.  Don’t rush to an explanation.

IMG_0589

 

 

 

Once, when Jesus was surrounded by a crowd of eager listeners, he told them this story.

“One dry, bright day, when the wind was still, a farmer went out to sow seed.  He took handfuls of grain from the flat basket he carried and, with a flick of the wrist, scattered seed, hopeful for its growth.  But some of the seed fell on the path, where the passing of many feet trampled it, and the birds swooped down and ate it.  Some fell on dry rock.  After the soft rains, it swelled and sprouted.  But then it withered, for its roots could find no water.  Some landed among the thorns, which grew so fast that they soon smothered the tender new shoots.  But some landed on good soil, where it grew up, and ripened. When the time was right, the farmer came back and harvested a crop from it, a hundred times more than was sown.”

After the crowds had gone, and Jesus was left with the disciples, they asked him “What does that story mean?” And Jesus answered:

“The seed is the word – God’s word.  The seed that fell on the path is like the seed that falls in some hearts – it’s snatched away by the devil before it takes root, before those people begin to believe. The seed that falls on the rocks is seed that falls where there is little depth – at first, God’s words bring joy to those people, but there are no roots, and when trouble comes their faith withers away.  The thorny places are like hearts choked up with worry, with riches and pleasures.  There’s no space for God’s word to grow. But some seed does fall on good soil – the word takes root in hearts that are ready, and they hold on to it.  In time, the word gives a rich crop in people’s lives, and they are fruitful.”

From  The Bible Retold

 

So, I don’t want to say too much – just these few things.
I love the way the sower is generous – it is the nature of the sower to scatter the seed.  Seed is light, it lands lightly on the earth.  It speaks to me of an abundant, overflowing God, who gives, but does not impose the gift.

Secondly, I wonder about the soil.  We tend to respond to this parable individually – thinking about the state of our own hearts.  And Jesus’ interpretation points us that way. Maybe, in our communities, we can also ask what things make this soil in this place good, or poor?  Are there rocks we can remove, is there compost we can dig in, are there thistles we can pick before they set seed?  What stands in the way of  people being able to receive – for new life to thrive with them?  Is there anything we can do about it?
And, of course, we can ask the same questions of ourselves, and our lives.
We can engage in soul gardening.

Then, I have been wondering about what this word might be.

What are the seeds that Jesus is speaking of?

What did Jesus mean when he talked of the word, and of Good News?

As we read the gospels, these are good questions to hold in our minds.

Often, Jesus spoke of the good news of the kingdom of God, which is much closer than we think.  If I wonder what it is like, as well as looking at the parables, I often think – it is like the presence of Jesus – what he said, and did, how he lived, what he showed.

Transforming.

Isaiah 55:10-13English Standard Version (ESV)

10 “For as the rain and the snow come down from heaven
    and do not return there but water the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
11 so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose,
    and shall succeed in the thing for which I sent it.
12 “For you shall go out in joy
    and be led forth in peace;
the mountains and the hills before you
    shall break forth into singing,
    and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle;
and it shall make a name for the Lord,
    an everlasting sign that shall not be cut off.”

This is one of the other readings given, to be read alongside the Parable of the Sower.  It is worth spending some time reading it slowly,  meditating on it.

Speaking of meditating, you might like to look at the second of the Van Gogh pictures.

Notice the figure is in darkness.  Who has been a sower into your life?  Who has brought love and hope, new growth, life itself?  Can you thank them, or give thanks for them?
Are there ways you can sow good things into the lives of others – with a light generosity?
Notice the way the sun hangs over the sower’s head – does it remind you of anything? make you think anything?
How do you respond to the use of colour in the picture?
Can the light of love and goodness warm what you do today?
How do light and dark interact in the growing of a seed?

Can you nurture new life in yourself and others today?
Can you connect with living growing things?

the-sower-van-gogh

The Sower – Vincent Van Gogh

Help me to be patient as I wait for your kingdom
and your righteousness:
as patient as a farmer who trusts that the rains
will come in their season,
and that the land will produce its harvest.
Keep my hopes high.
Help me to pray to you and to praise you.

The Lord is good to me,
And so I thank the Lord
For giving me the things I need,
The sun, the rain, the appleseed.
The Lord is good to me.
Attributed to John Chapman, planter of orchards 1774-1845

We can do no great things,
Only small things with great love.
Saint Teresa of Calcutta 1910-1997

from Prayers and Verses

 

May the God of growth and new beginnings bless you and all you love today.

 

Sunday Retold – The Spirit Comes, Pentecost

4epenb-jyoti-sahi-pentecost

Picture Source: Jyoti Sahi

 

 

We celebrate Pentecost this weekend, and the story continues its extraordinary movement outwards.  Last week, it was Ascension, when Jesus left the disciples. They were still thinking in terms of their own people, and Jesus showed them an ever widening perspective (Acts 1:6-9)

Now, we see how God continues to open and include.  It seems that all those gathered together (1:14-15) were part of the great outpouring of the Spirit, and the impact on the listeners suggests God was at work beyond even those.  The barriers between us of race, gender, nationality, language, youth and age, are being broken down, moving us towards a deep unity (Col 1:17, Gal 3:28). No wonder the whole house was filled with a great sound! This is powerful and much needed work.

We notice how the barrier of language is overcome.  We notice that God’s priority is not to change the listeners so they can understand, but change the words (and the speakers) so people can hear – directly, in a way that makes sense to them as they are.
The words are an overflow of joy.

Below is my version of the story, from The Bible Story Retold

If you wish to use it this weekend, please do, saying where it is from.  I hope it helps.

From the fields it came: the first sheaf of barley cut for that year’s harvest.  It was carried high through streets crammed with visitors, and on to the Temple. And then the priest offered it to God, giving thanks for the good land, and for the gift of harvest. For that day was the celebration of the first fruits.  It was Pentecost.

Meanwhile, the disciples were all together, waiting.  Then, suddenly, it began.  It stared with sound – a sound like the wind – but this was no gentle harvest breeze.  This was a shaking and a roaring: a sound of power, whooshing and howling about the house, rattling every door and shutter.  The sound seemed to come down from heaven itself, and filled the house as the wind fills sails.  Then, the disciples watched wide-eyed as something that looked like fire came down, and tongues of flame peeled off it and rested on each of them without burning them.  All of them were filled, for the Holy Spirit had come.  And as it happened, their tongues were loosened, and they began to speak as the Spirit gave them words.  These words were not Aramaic, their own language, but in languages that were unknown to them.
A crowd had gathered by the house because of the extraordinary sound, but then they heard voices. There were pilgrims in Jerusalem from all over the known world, and they recognized the words the disciples were speaking.
“He’s talking Egyptian!” said one.
“That one’s talking my language,” said a visitor from Crete – and the same was true for all.  Each person heard God’s praises in their own tongue.
“What can it mean?” they asked each other.  But others among the crowd joked that the disciples had been drinking.
The Twelve heard what they were saying, so Simon Peter stood up to speak to the crowds.
“Listen, I’ll tell you what’s happening.  We’re not drunk! It’s too early in the day for that! This is God’s promise come true.  Do you remember what one of the prophets wrote long ago?
I’ll pour out my Spirit on everyone – young and old.
Your sons and daughters will prophesy,
young men will have visions, and old men dreams.
All who follow me – men and women – will
be given my Spirit, and there will be wonders!

 

From Prayers and Verses

 

Christ has no body now on earth but yours,
no hands but yours, no feet but yours…
Yours are the feet with which he is to go
about doing good,
and yours are the hands with which he is to
bless us now.
St Theresa of Avila 1515-82

 

Pentecost

Spirit of God
put love in my life.
Spirit of God
put joy in my life.
Spirit of God
put peace in my life.
Spirit of God
make me patient.
Spirit of God
make me kind.
Spirit of God
make me good.
Spirit of God
give me faithfulness.
Spirit of God
give me humility.
Spirit of God
give me self-control.

From Galatians 5:22–23

candles_flame_in_the_wind-other

You might be interested in this podcast, from Nomad
Bless you this weekend, and always.

Good Friday Retold

A simple reading and prayers for this Holy Friday

From The Bible Retold and Prayers and Verses

Please feel free to use any of my material that helps you, saying where it is from

cano_alonso-zzz-crucifixion

Cano Alonso

THE ROAD OF TEARS, AND THE PLACE OF THE SKULL (Luke 23:26-49)

Jesus stumbled under the heavy wooden cross, weak from his beating, and so the soldiers seized Simon, a visitor from Cyrene in north Africa, and gave him the cross to carry.  Jesus followed slowly over the rough, hard road.

A large crowd followed, and among them were many women, sobbing.  He turned to them and said, “Daughters of Jerusalem, do not weep for me. You and your children will know enough pain.”

Two other men were led out to be crucified with Jesus at Golgotha, the Place of the Skull: one on his left, and one on his right.  So Jesus was nailed to the cross, and a sign was hung above him, saying: “This is the King of the Jews.”
From the cross, Jesus spoke slowly, painfully. “Father, forgive them, for they do not know what they are doing.”

But some among the crowd sneered “Save yourself if you are God’s Chosen One. You saved others!”

The soldiers joined in, as did one of the men being crucified. But the other said, “Don’t you fear God, at the hour of your death?  We are guilty, but this man has done nothing wrong.”  He turned his head towards Jesus.  “Jesus, remember me when you come into your kingdom!”

And Jesus answered “Today, you will be with me in paradise.”

Then, a deep darkness came over the land, and the shadows spread and joined together.  In the Temple, the curtain that hid the holiest place was torn in two.  “Father, take my spirit!” Jesus called in a loud voice, and then his head fell forward, and his breath stopped.

The Roman centurion at the foot of the cross said, “Surely this was a good man.”  And many of the crowd were overcome by sadness, and turned away.  But those who knew him, men and women, stayed, and kept watch.

THE TOMB  (John 19:38-42, Matthew 27:57-61)

Joseph of Arimathea, a secret follower of Jesus, went to see Pilate. “I request permission to bury Jesus,” he said, and Pilate gave him the body.  So Joseph and Nicodemus, the man who had visited Jesus at night, took Jesus away.  Nicodemus had brought a great weight of spices – myrrh and aloes – and together the two men prepared Jesus’ body with the spices and wrapped it in linen.  Then they carried him to Joseph’s garden tomb, cut into the rock, and there they laid him. They rolled the stone over the entrance, shutting out the last red rays of light. Then they turned, and walked away. But Mary Magdalene, who had been healed by Jesus, and the other Mary, stayed and kept watch in the chill of the deepening shadows.

 

 

Lord Jesus, who died upon the cross:
You know this world’s suffering,
You know this world’s sorrowing,
You know this world’s dying.

In your name, Lord Jesus, who rose again:
I will work for this world’s healing,
I will work for this world’s rejoicing,
I will work for this world’s living.

Jesus, who walked to the cross,
be with us when we feel abandoned.

Jesus, who walked to the cross,
be with us when we face danger.

Jesus, who walked to the cross,
be with us when we are suffering.

When sorrow threatens to defeat us,
Jesus, who rose from the dead, be with us.

Come, O Joy:
Let heaven break into my dark night of sorrow
like the early dawn of a summer morning.

 

Bless you this Easter

Easter Retold – Palm Sunday

Over the next week, I shall post extracts from The Bible Retold and Prayers and Verses which I hope will be useful to you in your preparation for Easter.

Please feel free to use my material if it helps you, saying where it is from.  I love to hear that groups, churches and schools have enjoyed these retellings and prayers.

palm_sunday_lg

 

INTO JERUSALEM  (John 12:12-36)

The next day, word spread that Jesus was going to enter Jerusalem.   People poured out of the gates, and those who were with him gathered, waiting to see what would happen.  Jesus sat on a young donkey, and began the ride towards the city as people cut palm branches from the trees and went out to meet him on the road. The crowds were bursting with joy – shouting and cheering to see Jesus, at last, coming into Jerusalem.  They remembered God’s promises from long ago, and they believed their eyes would see them fulfilled.
“Hosanna – God saves!” they cried. “Blessed is the one who comes in the name of the Lord!” “Blessed is the king of Israel!” The disciples followed, astonished, and laughing with joy.  At last, the kingdom was coming.
But there were those in the city who looked down from shadowy windows, and would not listen to the words of those who had seen Jesus raise Lazarus from the dead.  They drew back from the laughing, shining crowds that poured through the open gates in dazzling sunshine. The Pharisees were afraid.  They said, “Look, the whole world is following him now!”

Jesus tried to explain that his kingdom was not as his followers expected, and tried to warn them of his death. “You are going to have the light with you for only a little while longer.  Walk while you have the light, before the darkness overwhelms you.  Put your trust in the light.”

 

palm sundayFlyer

From the Orthodox tradition

 

The road to Good Friday

Dear God,
May I welcome you as my king:
King of peace,
King of love,
King in death,
King of life.

O God,
Put an end to death.
Put an end to grief and crying and pain.
Make all things new.
Lead us to heaven.
From  Revelation 21

 

palm_crosses

May the King of Peace bless you with his peace.

 

Otley Hall Quiet Day – 12th April

Here is some information about my next event, a day at the stunning Otley Hall in Suffolk on the Wednesday of Holy Week.
Otley Hall in the spring is a beautiful place.
It would be lovely to see you there!

Otley Hall Quiet Day
Wednesday 12th April 2017 10am-4pm

Entering imaginatively into the Bible

mary-anoints-the-feet-of-jesus-by-frank-wesley

We will read gospel stories, imagining ourselves into the scene, and then be free to respond however seems best  – quietness, poetry, prose, media of choice.  For those who wish, we will also think about how to communicate the treasures we find with others.

To book a place on the Quiet Day (£25 including lunch), contact Otley Hall
Otley Hall’s website
01473 890264

I will have a few copies of my books available to buy, thanks to Browsers Bookshop of Woodbridge.

 

Sunday Retold – Lazarus raised from the dead

Part of the Sunday Retold series, based on the readings some churches follow.
This week it’s

John 11:1-45

Please feel free to use any of my material that helps you, saying where it is from.

We are preparing to enter the season of Passiontide, towards the end of Lent when we turn our attention more fully to the coming of Easter.  This strange and powerful story is at such a  turn in John’s Gospel, a turn of the road that will take Jesus through death and into life.  We have had hints of what will come before, but this is something much more significant, which attracts much more attention. Crowds pour out of Jerusalem to see Jesus, and Lazarus, and the religious leaders are afraid, and their resolve to be rid of him hardens.

It also contains one of the great I AM sayings which form the backbone of my  next Book

 

Lazarus

By Jacquie Binns

……
4I5

Jesus is now close to Bethany, when Martha, Lazarus’ sister, comes out to meet him.

“Lord, if you had been here, my brother would not have died,”  she says, the same phrase  Mary uses later.  They have such confidence that Jesus would have healed their brother, if he had been there.  Then, Martha continues….”But even now I know that God will give you whatever you ask of him.”

Martha’s confidence in Jesus seems to hold even in the face of his delays, and her brother’s death.  We do not know what she expected might happen – maybe she didn’t know herself, speaking in fresh raw grief.  Perhaps she was simply throwing her whole self, her whole confidence and trust, on this dear friend who was unlike anyone else she knew.
“Your brother will rise again”
“I know he will rise again in the resurrection on the last day.”
To Martha, this talk of rising may have sounded like a conventional consolation, and  Martha takes it up, this hope, and places it on the Last Day, a day when the dead will rise. It is hope that death is not the end.  It is a distant hope, though, for a distant future.
“I am the resurrection and the life.”   Jesus moves that distant hope – a time, an event, a particular future thing, and says this instead:  He is the resurrection and the life .  Now.
In him is life.

Jesus is more than the one who rises from the dead on Easter Sunday, for others to look on and marvel, and believe if they can.  He himself  is resurrection, and that means something transformative for Lazarus, and Martha, and Mary, and all of us.

After Martha makes her extraordinary statement, she quickly moves on.  Her sister, Mary, is still shut inside.  She must be told that Jesus is here.

Jesus  meets Mary, and the raw grief that she and the others bring with them.  She says the same thing as her sister –
“Lord, if you had been here, my brother would not have died.”  She says it weeping.  She says no more words beyond these.  The tone, therefore, feels different.  Her words sound desperate, almost accusing.  Maybe they are accusing.

“Where have you laid him?”
“Come and see”

The pain of the moment now is overwhelming.  Jesus is described as being greatly disturbed, deeply moved.  There is no talk here of denying the hope of the resurrection by grieving.  No accusation of lack of faith for being overcome with emotion.  Grief here is fully experienced – for his friend, and for those who love him still.  Grief too for all the death and loss that are caught up in this, and in the death that Jesus himself will face very soon…..

Jesus moves to stand by the grave with those who weep, and weeps too.

Perhaps we can learn from this “come and see”, to invite Jesus into the darkest places in us.  It is the same phrase Jesus uses to answer “Where are you staying?” right at the beginning, inviting Andrew and another to follow him (1:35-39).

He will follow us too, even to the grave of one we love.

And then, and then…….

JESUS AND LAZARUS 

Jesus followed the road on towards Jerusalem, stopping at the desert place by the Jordan where John had baptized him: where the sky had opened and the Spirit had come down like a dove.  Many people came to him there, and many believed.  While he was by the Jordan, a messenger arrived.
“Teacher, I bring word from Martha and Mary of Bethany.  Your dear friend, their brother Lazarus, is very ill.”
“This sickness will not end in death, but in God’s glory!” Jesus replied.  But he did not follow the messenger back.   Two days later, he stood up and turned to his disciples.
“Come on, let’s go!” he said.  But they were afraid to go so close to Jerusalem, remembering how Jesus’ life was in danger there.
He stepped forward into the sun-baked road. “Now it’s daylight.  Lazarus is asleep, and I’m going to wake him up!”  And the disciples followed Jesus despite their fears.

As they came close, they saw Martha running towards them.  “Lord,” she called out, “if you had been here, my brother would not have died.” Sobbing shook her as Jesus stepped towards her, steadying her. “But I know,” she carried on, quietly, “even now, God would do anything you asked.”
“Your brother will rise again,” Jesus said.
“Yes, I know, on the Last Day – the day of resurrection, of new life.”
“I am the resurrection, I am the life.  Whoever believes in me will live, and will never be swallowed up by the dark emptiness of death. Do you believe this?”
“Yes, Lord, I believe you are the Christ, the Son of God, who was promised from long ago!”  Then she went back to find Mary.
“Sister, the Teacher is here!”  Straight away Mary got up and went out, followed by those who had come to mourn with her.  She went up to Jesus and fell weeping at his feet. “Lord!” she said. “If you had been here, my brother would not have died!”   Jesus saw her sorrow, and looked at those around, draped in black, and weeping. And he, too, shuddered under the heavy weight of grief.  “Where is he?”  Jesus asked.
“Come and see, Lord,” they answered. And Jesus wept. “See how he loved him!” said some.

“Could he not then have saved him?” questioned others.

They came before the tomb – a cave with a stone rolled across the entrance.
“Take away the stone!” Jesus said, but Martha hesitated.
“Lord, he has been dead four days.  The body will smell,” she said.

“If you believe, you will see God’s glory!” Jesus answered, and they rolled the stone away.  He prayed in a loud voice, and then, he looked into the deep darkness of the tomb. “Lazarus, come out!” he called.  And Lazarus came out, wrapped in linen grave clothes, with a cloth around his face. “Set him free from his grave clothes!”  Jesus said to those around him, who stared in astonishment as the man they had been mourning stood before them, alive again.

From The Bible Retold

Henry_Ossawa_Tanner_Resurrection_of_Lazarus.jpg

Henry Ossawa Tanner

the-raising-of-lazarus-after-rembrandt-1890.jpg

Vincent van Gough

What would it mean to be a resurrection people?

To follow Jesus into this experience too? To participate with Jesus in this walk down to the darkest, deadest places, and participate in this bringing of life and hope,  of making things new.  To be part of the new heavens and new earth, to pray and work for his kingdom to come now, on earth, as it is in heaven.  Is it possible to move from discussion of the meaning of resurrection, important as that is,  to beginning to practice it, to live as if it were the way things were meant to be and were becoming?  In any experience of darkness, perhaps we can take courage  to walk through the valleys of the shadows (Psalm 23), to not be afraid, to trust there is a way out the other side.  And, when we are ready,  to look up, to look for signs of light, and life.

Here is a poem, one of a series.  You can find the first, and follow them through,  here

Mary, sister of Lazarus, at your feet a second time

She sits in the shuttered room,
the room where her brother had laid,
dying, dead, the messengers sent out
returning empty, with no reply,
like prayers that bounce  off ceilings
or stick to the roof of the mouth,
choking with sorrow.
When you stay by the Jordan
that shuttered room is where Mary stays.

This is her shadowed valley, the dark forest of her path,
foreshadowing yours, it is all foreshadowing you.
The room where her brother had laid,
how can she ever leave it now?

But leave she did, at last, when you called for her,
she came quickly, running, trailing darkness behind
her weeping.  Mary, once more at your feet,
and when you saw her weeping, you wept too.

You know us in our grief.  You come to us, call to us.
In our darkest, most shuttered places,
your spirit moves, breaks with ours.
Death lay heavy upon you, too, and all the sooner for
this, what you do now, standing before that tomb.

For now, you who are Life,
Word made warm and beating flesh,
and weeping,
call Lazarus out,
You, who are life, and will rise,
call out one who is dead from the cold tomb.
You watch as they run to free him from the graveclothes,
pull darkness from him, calling in strange bewildered delight,
and you see Mary’s face as she sees now,
her brother, who was dead, once more in light,
astonished, seeing your glory, part of your glory,
as she weeps again, is weeping again
breathless with joy.you staying, right at the beginning, inviting Andrew and another to follow him(

Come, O Joy:
Let heaven break into my dark night of sorrow
like the early dawn of a summer morning.

From Prayers and Verses

 

1:35-39).  He will follow us too, even to the grave of one we love. 

The one coming into the world.  This is an interesting bit.  I like the continuous tense.  It is not just the one who was promised, although it holds that meaning too.  It is one who is coming into the world.