Lent: Jesus said, I Am….. Week 4, the Shepherd and the Gate

Hello again, and thank you for joining me on this walk through Lent, thinking about what it means to live in the light of the I am sayings, to go deeper into following the Good Shepherd.

I feel I can’t start this week, which looks at leadership, without saying something about our current political difficulties here in the UK, with Brexit.  I am sure that many of you reading will be appalled and ashamed by our present national crisis.  Although the time will come to examine how we ended up here, at the moment, I’m just wondering how we can progress through the real and self-inflicted danger we now face.  Will a leader emerge? Will we – the people – have an opportunity to lead with our many voices and all be heard with respect?
For I am particularly appalled by the violence and threats of violence our MPs are receiving – as well as ordinary people out demonstrating or campaigning on line. I, for one, am deeply troubled by the fact that I have not heard politicians who lead the various factions speaking out to utterly condemn violence.

Why not?  We, the people, are watching and listening.

Poor leadership, or bad leadership, is very destructive of our common good, our communities, and the prospects for our young people. We need good shepherds.

In contrast, and with hope, I see a new kind of leader emerging in the figure of the New Zealand Prime Minister, Jacinda Ardern.  Her response to the terrible events in Christchurch have been light in the darkness, a shepherd caring for her sheep, which includes taking strong action to protect them.  She has led with profound compassion, and that compassion has driven her actions – from legislation banning military style weapons, to opening her parliament with an Imam’s prayers. She has sought to model the best of the loving community she represents, giving no space to the voices of hate, intolerance and violence.

I hope you will forgive my trespass out of my normal field.  Our crisis of leadership is weighing on my mind as I think about the good shepherd, and I felt I needed to speak about it first.

WP_20171016_16_18_46_Pro

Just about all of us have responsibilities for others in some form or other, and as citizens and members of our communities we have especial responsibilities to the young, and the vulnerable.  And so, as we consider the Good Shepherd, and less good shepherds, we can hold in mind those ways our actions and our words have an impact on others, and how we can care for and nurture one another.

John 9:35-10:31

WP_20171016_16_17_54_Pro

This saying follows on from the one before – ‘I am the light of the world’. The setting, as we saw in the previous chapter, is the Feast of Tabernacles.  The atmosphere is hostile, argumentative, challenging to Jesus….
This good shepherd story is an answer to these questions and challenges that have been rolling on over several chapters of our reading.  Jesus often responds to questioning with a story.  Stories speak to the whole person..

Once again, Jesus has a double audience for this story – the man who has received his sight, and doubtless others outside the synagogue, and the religious leaders who threw him out.  This one story, one image, of the Good Shepherd, will have been heard differently by these two groups.  Just think, the man who had received his sight, and been thrown out of fellowship, was sought out by Jesus.  He is like the lost sheep in the other gospels.  It is so good to know that this is what the Good Shepherd does – he finds one who has been rejected.  Jesus not only healed him, but later comes to restore him, care for him, include him.

Of course, all those who listened to him on both sides will have been used to hearing scriptures that talked about good and bad shepherds.  They will have know the words of Ezekiel  on the subject, as well as holding dear the memory of David, the shepherd king.

“You have not strengthened the weak, you have not healed the sick, you have not bound up the injured, you have not brought back the strayed, you have not sought the lost, but with force and harshness you have ruled them.” Ezekiel 34:4

Jesus clearly draws on a shared knowledge of this prophecy to confront those who challenged him.  They know that the prophecy continues, saying that God himself will search for the sheep, as Jesus searched for the one who can now see.  God will gather those who are lost and scattered, and will feed them with good pasture.  God will be their shepherd, will bind up the injured, will strengthen the weak.  They will be fed with justice.  And Jesus claims this role, the role of the good shepherd, for himself.

When we can be cared for by God, the power and importance of human leaders – tyrants, emperors, Pharisees – is hugely diminished. And it sets a high bar for those human leaders, those who would be a shepherd of a flock.  That nourishing, self-giving, gentle leading of the good shepherd is our standard.

Can we follow this shepherd, and learn to nurture in our turn?

img_0630

So, we turn, briefly, to the gate.

There is a twofold task that Jesus undertakes for us.  One is to keep us safe, to be the gate.  The other is to lead us out.  …… The shepherd would lie across the gap in the circular sheepfold at night, protecting the sheep both from wild animals and sheep-rustlers.  Jesus keeps the sheep safe……..

We need safety and refuge.  We need sanctuary.  We need to lie down and sleep in safety.  And then, as the shepherd gets to his feet and calls us out of the fold, we need to continue to find our safety in the presence of the shepherd as we step out into the new light of morning.

If God made the world, and all things hold together in Christ, we know that the shepherd knows what he is doing when he leads us out.  He knows all about the dark valley, and will not abandon us there, but it is not all dark valley.  It is also green pasture, flowing water and the kingdom coming on earth as in heaven.  Abundant life is such a marvellous promise……

 

Reflection and Response

Take some time to look at the picture through the doorway above, and to reflect on on Jesus being a gate, or a door.  Sit quietly, and open your heart and mind in prayer.
What catches your attention?
How do you feel when you look at it?
Does it remind you of anything?
Can you imagine yourself walking through that landscape?
As you go out and about in your ordinary days, or as you feel drawn to a new adventure in life and faith, what does it mean to listen out for the voice of the shepherd, and to follow the Good Shepherd?  Where may he be leading you?

How comfortable can you be with not being sure about that?
Take time to commit your days and your ways to following.

Prayer for the beginning of the day:
Good Shepherd, you know what lies before me today.
Help me to hear your voice, and remain close to you.
Guide me beside still waters, keep me at peace.
Nourish me with your presence, let me have enough to give.
Let me follow you this day, and always.

Prayer during the day:
Good Shepherd, let me see you ahead of me,
and know which way to go.

 

Good Shepherd
Write down ways in which you have some leadership and/or influence with others.  Each of our lives touches others; we all make ripples in our ponds.

Ask God to help you learn to be a good shepherd in these situations, and to follow the good shepherd.

Write down any action or insight that comes to you. Resolve to follow it this week.

Listen/hear
Remember a time when you felt really listened to, and a time when you did not.  What was the impact of both occasions? Resolve to be a more attentive listener this week.  Give your full attention to whoever is talking to you.  Seek to understand them, really hear them, rather than putting your own point of view across.

 

A link to Malcolm Guite’s sonnet on the gate

If you’d like a copy of the book, you can ask your local bookshop, or order online.

Here are a few suggestions:

The publishers, BRF

Amazon

img_20181130_114736372319885.jpg

Lent: Jesus said, I Am….. Week 3, Light

WP_20181009_13_10_05_Pro

Welcome, and welcome back if you are following this Lent journey with me.  Whoever you are, I hope you find something that helps here.  We are now beginning week three by my schedule, and turning our attention to Jesus, the light of the world.  We’ll be continuing to draw on my book, Jesus said, I am – Finding life in the everyday

WP_20171016_16_03_37_Pro

“What has come into being in him was life, and the life was the light of all peoples.  The light shines in the darkness, and darkness did not overcome it.” John 1:3-4

 

IMG_0871

The days grow longer – this week, it’s the equinox, when we tip from darkness to light. I’m watching the plants respond to that light. I even have a few tiny seedlings coming up in my veggie patch.  At this time of year, the connection between light and life is clear, and fills us with hope.

Life and light.

It is often a good idea, particularly in John’s gospel, to look at the first mention, first use of a word or idea.  And often the roots of his themes are found in his opening words, the prologue.  But the search doesn’t end there, it takes us back to the very beginning of Genesis, where light is the first form spoken into being.

It starts with light. The things that live and grow on the Earth, our home, all depend on  light.  We cannot live without it.

And so when Jesus says he is the light of the world, we have a sense that these words are life-giving, momentous.  They speak of something we need every day, and yet the physics of light  – what light is – is hard for most of us to grasp.

“The true light, which enlightens everyone, was coming into the world” John 1:9.

wings-karol-livote

As the gospel stories are told, we hear Jesus saying I am the light of the world twice, and both times it’s at a turning point for someone, a moment which changes everything for them.  So once again we see that something that seems perhaps high and exalted, beyond our understanding, is revealed in the deep reality of our lived experience.

Jesus first says, “I am the light of the world”, in a very dark place.  The setting was the Feast of Tabernacles, or Booths, when the huge candlestick was lit at the temple, and the light from it was seen in Jerusalem’s streets……..

They [the religious leaders] seem to be policing the celebrations while Jesus is teaching in the temple, an eager crowd listening to him.  The religious leaders bring a woman before Jesus, caught in adultery, and ask Jesus if she should be stoned as the law demands.  The woman, whose life hangs in the balance, doesn’t seem to be of much concern. At this this challenge, Jesus does something remarkable. He shows us a different way of seeing, a different way we can think about the law.

The law can be used to judge and condemn another, or it can be used to throw light on our own hearts and motives.

“”Let anyone among you who is without sin be the first to throw a stone at her.”” John 8:7

…….

with the stones lying on the ground, Jesus says, “I am the light of the world.  Whoever follows me will never walk in darkness, but will have the light of life” for the first time. It is an active sentence – of following and walking, and even the light is the light of life.

It is easier to walk forward, into new life, when we can see the way.

The second time Jesus said it is better known – and that’s in a conversation before the man born blind.

“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.  We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world” John 9:3-5

We see some parallels between this story and that of the woman who was not stoned – in both cases, people seem most concerned about pointing the finger, apportioning blame.  Jesus does not do this.  He sees with clear-sighted compassion, not naively, but looking with the light of love, and looking for God’s work of healing and restoring.

Jesus did not go looking for sin and guilt, and did not apportion blame.  Human pain is, rather, the place where God’s work is to be done.

…..

God seems to specialise in the transformation of bad things. It is the resurrection power, to redeem, restore, make new.  What is more, it seems that the work is not God’s alone:  ‘We must work the works of him who sent me while it is day; night is coming when no one can work’.
There is a ‘we’ in that sentence…. So the challenge is not to judge, but to join in with God’s work.  God longs for us to act, as partners.  What an extraordinary thought! The hope is that when we are in hopeless and most desperate situations, like the man born blind, like the woman, we can encounter the glory and mercy of God.  We are open to the possibility of transformation.  Once again, Jesus’ language is full of action. ‘Work’ is the key repeated word.

 

Night is coming for Jesus, and this is his response – to give sight to the blind.

 

candles_flame_in_the_wind-other

We act now to lift the darkness we can.  We work while it is light.  This theme emerges again in the story of the raising of Lazarus (11:9-16). Light and work go together – and the work is the transformation of suffering and death, sin and despair, into hope and life.  It is the bursting out of a new dawn, a new light to live by. This is the life-light in action: the glory-light that is found in the strangest places.

Can we notice this life-light, the light of Christ?  Can we learn to see in its loving clarity? We know that if we turn towards light, like the plants, we will grow and grow well.

 

Reflection and Response

Oh, God, who spoke and light came into being, may we forever dwell in the brightness of knowing you.

May we bring the light of Christ to those in darkness,
may we chase away the shadows with hope and love,
may we hold a lamp for feet that stumble,
may we too be lights in the world.

 

The account of the woman and the stones we considered briefly above invites us to look at our own hearts and behaviour.  Lent is a good time for self-examination.

Quaker light meditation

The light of love and grace transforms our seeing.

The Society of Friends have various pamphlets available to help introduce the practices of meditation and silent prayer.  These are usually undertaken together, as a group, and the meditation below can be done alone or with others.  The words in inverted commas are those of George Fox, founder of Quakers, 1624-1691.  Many of the others are a paraphrase.  Again, you may wish to begin this in darkness, or use a small light or candle to focus.

Look Inside  “Your teacher is within you.  Mind what is pure in you to guide you to God” – remember the work of the Spirit within you.

2 Identify the light  “Now this is the Light with which you are lighted, which shows you when you do wrong.”  When you bring yourself into the light, you see your troubles, your temptations and your wrongdoings.

3  Let the light show you yourself “Mind the pure light of God in you” which shows the things in you that are not light: let your conscience be stirred.  Let the light of Jesus Christ search you.  Do not be afraid.  It is the light of love.

Trace the light to its source  Stand in God’s counsel, learn from the light that “you may be led forth in his life and likeness.” God is restoring God’s image in you.

5 Trust the light to show you the alternative.  Have courage to stand still in the light: it is the light of your saviour.  If you look at your sin, you are swallowed up in it, so look to the light by which you see it instead, and let your focus be on the source.

Feel the new life grow  “He who follows the light comes to have the light of life.” The Lord has sown a seed in you that lies shut up in the darkness, with winter storms about it.  He sends his light to the seed, that with time the new life will grow.

7 See other people in the light  “As you abide in the light, the life-light, you will see the kinship that is amongst you, for in the light no self-will, no mastery can stand.”  We are all equal before the light.

See the world in the light  This light lets you see all the world as it is, and keeps you mindful of God.

Learn to love in the light  Standing in the eternal power and light of God, we have strength to love those who persecute and wrong us; we have light enough to shed light on the paths of those who are against us.  This is how we learn to love.

Prayerful reading – for yourself or others
If you find yourself in a dark place, read through the stores again –  the woman with the stones, the man born blind.  Notice the depth of the pain these two were experiencing, and the easy condemnation.  Notice how Jesus responds. Notice how his presence transforms things.  Bring your situation into the light of life,  inviting Jesus, the light of the world, into your dark place.  Allow yourself to lay aside worry, and be lit and warmed by the love that waits for you. Stay in that place for a while.
You can bring someone you love, or a situation, before God in this same way.

Creative
Not knowing when the dawn will come, I open every door.  Emily Dickinson
Photography, light-writing.  Why not take on a photography project, perhaps one of these every day for a week, or take a camera/phone with you wherever you go.
Light-sources in your home/community
Reflections and light effects
the same object or view at different times, in different light.
The same subject using various filters.
You could print off any you like, to pin up, or make into “sending you light” cards.

Living from a place of light.

Jesus calls us not to judge, and yet reminds us to know a tree by its fruit.

Can we develop the discipline of looking at ourselves and others with a clear-sighted vision, which sees truly and yet does not condemn?
This week, seek to lay aside harsh judgements.  Perhaps we can seek to learn lovingkindness even in situations of hostility.  Kindness to ourselves means we can keep ourselves safe, kindness to others means we do not need to condemn or retaliate.
Perhaps we can begin our own move towards light in the way we interact with each other on line.

Social Media .  Think about the arguments  in these chapters [of John’s gospel], and compare them to those you encounter on social media and comments sections online.  How can we respond in a way which is more like Jesus?  How can we be light in this particular dark place?

wells-cathedral-5492

Scatter the darkness in our hearts, that we may be children of light.

 

I wrote a poem as darkness fell while I was sitting on the beach.  You can read the poem, Light, here.

A prayer for the opening of the eyes (to be said throughout the day)
May I see signs of your kingdom springing up like seeds, working like yeast in the dough.

Thank you.  Next week, we’ll be looking at the Shepherd and the Gate.

 

Please feel free to use any of this material that helps, saying where it is from.

Lent: Jesus said, I Am, Week 2….. Bread

barleyfield

John 6:1-15, 25-35

 

As lent begins, we think of the forty days Jesus spent in the wilderness, and the hunger and temptations he faced there.

Matthew 4:1-11

The first of these was to turn stones into bread, so it seems good to think about this first of the traditional I Am sayings at the beginning of Lent. Those two occasions of considering bread, or not, in the wilderness – the temptation, and the feeding of the five thousand – offer interesting contrasts.  You might like to hold them both in your mind as we proceed, seeing what light they might throw on each other.

Jesus fed a hungry crowd.  They had followed him to a remote place by the lake, where there was nowhere for them to get food.  There, he gave them bread to sustain them, and later he said he himself was bread – bread that came down from heaven, the bread of the life of the world.  Not surprisingly, they were mystified.

Some may be fasting during Lent, and this idea of following Jesus to a remote place, and finding that Jesus is bread, is coming to be your experience.  Maybe, imagining yourself into the story,  you see yourself as one of the hungry crowd.  Maybe you are one of the hungry crowd. Maybe lack of food is not a chosen discipline, but your economic experience.

At the very beginning of his ministry, Jesus spent time in the wilderness where he fasted, prayed and was tempted.  One of the temptations the hungry Jesus faced was turning stones into bread.  Jesus answers, “It is written, “One does not live by bread alone, but by every word that comes from the mouth of God””….. but as Jesus answers the temptation we are reminded of a deep thread in Hebrew thought – that the wisdom, the mind of God, the Word, nourishes and sustains us like food….. God feeds us like bread.  This way of seeing helps us remember that our inbuilt need for God is a deep hunger.

In Jesus, tempted in the wilderness, we see a paradox.  Jesus, this Word made flesh, feels hunger like us, needs bread like us.  Now, astonishingly, after this feeding of the hungry people, he says that he is bread, and that he will be broken for us.  This Word made flesh has become bread for us…..

Knowing that there is more than one sort of hunger, that the hunger of our hearts and souls is real too, does not mean that the hunger of the body is less important.  Jesus feeds the hungry people.  He feeds all of them.

Firstly, we notice who was fed: everyone, all that multitude.  Here we see the extravagant generosity of Jesus, and the extent of human need.  Bread was given to all the hungry people who were in the crowd: there is no payment, no worthiness criteria, no belief criteria in this feeding; simply, if you come, you will be fed.

All who need it receive bread.

The tradition of fasting in Lent was always coupled with acts of service.  As we think about hunger – our own, and others – we can think too of ways of feeding that hunger.  There is an abundance and a generosity in this story of feeding so many that can liberate us into our own giving. We think of the small child who gave the little he had.

sowing

And so, we see what Jesus does with the little he has been given by a child: he takes it in his hands, gives thanks, and then gives it away…… He gives thanks for the little he holds before it is enough.  This is another practice we can engage with: thanksgiving.  It is a powerful way of shifting us from a perspective of scarcity and anxiety to one of gratitude, of noticing he good and the blessing and the small loaves among so many hungry people. …..

Jesus models many things here for his followers: compassion for the hungry, a desire to help, seeing much in little and giving thanks.  After all have eaten, Jesus tells the disciples to gather all the broken fragments up, and there are twelve basketfuls.  Nothing is wasted………..

As we seek to find ways of living out these I Am sayings, perhaps we too can be a people who gather up the broken pieces, so that nothing and no one is wasted and lost.  It humbles us, it involves us stooping and searching for each broken thing.  By gathering the broken, we are following Jesus’ instruction and example.  The kingdom is the very opposite of a throwaway society.

 

seed

Reflection and Response

Enough, not enough?

Sometimes we can look at the little we have at our disposal, and the greatness of the needs we see, and be overwhelmed.  Look at the exchange between Andrew and Jesus. What have you to offer? Where do you feel a lack? Meditate on this scene, bringing objects that represent what you have and where you feel a lack, and lay them before you.  Use words and paper if more practical.  Ask Jesus to bless them and give thanks for them.

Make a practice of always doing the little you can, and asking Jesus to bless it and multiply it.  What do you notice as you do so?

bread

If you have done the meditation above, and you have considered that you may have some financial resources, or cooking ability, you might like to move to the next activity.  If not, feel free to adapt to find some way to be generous – giving attention, a smile, a blessing, can transform things.
If you feel very empty right now, do think on the hunger of the crowd, and how they were fed.  It is good to ask for what you need.

Bread for a hungry world: social action
Feeding people was a sign of God’s kingdom.  How can we live that out where we are – open-handed – thankful for what we receive, ready to share? Perhaps there are food banks or homeless people near you for whom you  can buy food.  Perhaps you can cook and share what you have made. Perhaps you can support a charity that feeds the hungry.

If you are fasting from any  sort of food, you could consider buying it anyway and putting it in the food bank.  Our little local Co-op supermarket has a collection box for the Salvation Army.

Let nothing be wasted.
Set yourself a challenge for the week: to avoid waste, especially food waste.

 

Think about these three things, and how to make them your practice this week:
gratitude, generosity, avoiding waste.

 

the-sower-van-gogh

Vincent Van Gogh

You might like to extend your reading with thinking about The Sower and the Seed or small seeds from the Sunday Retold series.

A blessing for food from Prayers and Verses

Lord Jesus, who broke bread beside the lake and all were fed,
thank you for feeding us.
Lord Jesus, who asked his disciples to pass food to the crowds,
may we do the same.
Lord Jesus, who saw to it that all the spare food was gathered,
may we let no good thing go to waste.
Lord Jesus, who gave thanks,
we thank you now.

 

If you’d like a copy of the book, you can ask your local bookshop, or order online.

Here are a few suggestions:

The publishers, BRF

Amazon

 

A link to Malcolm Guite’s thoughtful sonnet on this saying can be found here.

Lent: Jesus said, I Am ….. Week 1, The Woman at the Well

 

 

The bible scene with Jesus at the well with the Samaritan woman shows signs of damage and peeling of paint

Mural by  Emmanuel Nsama

If you are following my Book for Lent, welcome! I hope you find it helps.
If you’d like to begin at the very beginning, you could take a look at the chapter on Moses, and the burning bush – the first I Am. You can find a link to my post about that here.

 

IMG_0864

John 4:1-30, 39-42

It may seem a strange place to start, with this deep conversation that is not normally mentioned as one of the I AM sayings – and indeed, it isn’t one of the classic seven.  However, it is a story which has intrigued me for years, and when I found that this is the place where Jesus first says “I am”, I wanted to explore it more fully.  It is the longest recorded conversation Jesus has with one other person – and it is with someone who was on the other side of so many cultural barriers.

At a time when our politics is increasingly divided and divisive, where people box each other into categories, and make some lesser than others, this is a particularly relevant conversation.

John the Evangelist prepares us for this story very carefully, for it is profoundly counter-cultural. Jesus stops to rest near the plot of ground that Jacob gave his son Joseph. Jacob’s other name was Israel – one who wrestles with God. We are going back to Israel’s common spring, common source, at Jacob’s well. We are being reminded of a time long ago, before the time when and the Jews and Samaritans became peoples who saw themselves as separate. It is a place that holds meaning and memory for Jews and Samaritans – of their common father, and their common salvation story. John is placing us on common ground……

I think it is no coincidence that John begins this story by setting it against an atmosphere of potential conflict – between cousins, between related nations. We see Jesus acting out his mission to be a peacemaker, a reconciler. “For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us” Eph 2:14. Jesus himself is common ground, and his presence changes things. If we look carefully at how we are prepared for this encounter, we can see that we are being led away from conflict, towards reconciliation, to inclusion, and to hope…….

And so, as Jesus waits by the well in the heat of the day, a woman approaches.  We can only imagine what it must have been like for her, in a culture where a woman could be divorced “for any and every reason” (Matt 19:3). We often think of her as one utterly disgraced in her community, having to visit the well at such a time.  That may be so, but we must remember that at this time divorces were easy for a man to come by and early death not uncommon.  Whatever her circumstances, she must have known more than her share of tragedy and disappointment.  She may have known deep shame and disgrace.  She may well have been a rejected member of a rejected community.

And yet she, like everyone else, gets thirsty and needs water to drink and water to wash with.  She is as human as everyone else.  So often, we do not see people like this.  So often, we make quick judgements, build fences, wonder about people’s worthiness and, in our own pride and insecurity, seek to feel superior, chosen, righteous in some way.  Not so Jesus.

His question bursts through all our categories and barriers in its gentleness, its humanity.  It is a question that changes everything for this woman, and for her community.

“Will you give me a drink?”

Jesus humbly admits his own thirst, his own need.  If we have heard the parable of the sheep and the goats (Matt 25:31-46), this question may have a deep resonance for us, for there Jesus says that whoever gives a thirsty person water, gives it to him.  This story in John gives us a way of thinking about the needs before us.  How would we respond – how do we respond – if a stranger asks us for a drink?

overflowing_glass_5

And from the Reflection and Response section.

Pour out a jug of water and set it before you, together with a glass.
Ask yourself what you thirst for.  Allow honest answers to emerge and note them.  Where does your life feel dry and unproductive?  What would help?

 

“I was thirsty and you gave me a drink”
….If you buy drinks out, perhaps you could fast from one or two a week, and give the money to a charity instead………

You could carry extra bottles of water to give to the homeless or buy tea or coffee for those you encounter and drink with them.  I have gift vouchers for coffee shops in my bag to pass on………

 

 

trees

Think about this picture – look at the two trees, and the fence.
Where do you find connection in your life, and where separateness?
Are there ways you can reach across divides?
Pray for wisdom.  Remember how Jesus slipped away from potential conflict with the religious leaders.

“For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us” Eph 2:14.
What comes to mind as you meditate on this verse? Does it speak into an particular situation for you?

 

If you’d like a copy of the book, you can ask your local bookshop, or order online.

Here are a few suggestions:

The publishers, BRF

Amazon

img_20181130_114736372319885.jpg

This blog post also draws on the Sunday Retold series.

Thank you for sharing this time with me.