Christmas Retold – some readings as we draw near to the day.

It’s getting close now….
Last night was the longest night. We’re in that pivot moment when darkness seems to have claimed the Northern Hemisphere, but we know that in just a few days, if we look, we’ll see that the days will lengthen, by moments to begin with.
And some say that the first day when it’s possible to see that growing light is Christmas day itself..

And I want to give my attention to the story, to let the wonder of it seep through me. There are still things to do, but those things are joyful. After the last few years when covid stopped us gathering, gatherings can happen. And that is so good.

Christmas always holds a mixture of joy and sadness, of gains and losses. Mindful of these, I will hold on to the wonder of love being born among us, even though the circumstances could hardly have been less promising – for circumstances are never quite what we hoped, and there’s the lesson. To look deeper than circumstance. To make a courageous decision to hold on to hope, and peace, and joy, and love, even though. For these qualities are real, and true, and enough. These things are golden strands, woven through the dark fabric.. It is where they can be found. And the One who is coming will light the way, and scatter the darkness, and hold out a helping hand.

I’ll hold on to the message of “Love came down at Christmas”, and light my candles in the fading light, and watch the rain clouds sweep across the sky, rain falling on all of us, just the same.

Perhaps later, the skies will clear, and we’ll see the stars.

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You can find out more about the candle ring, and the words around it, here.

From The Bible Retold

The Roman Emperor, Caesar Augustus, had ordered a census throughout the whole empire, when all the people would be counted, and taxed. The orders spread along straight Roman roads, and were proclaimed first in the white marble cities and ports, and then in the towns and villages of the countryside.

Even quiet Nazareth heard the news, and Mary and Joseph began to gather together their belongings, ready to travel to Bethlehem. That was Joseph’s family home: he was descended from King David, of Bethlehem. They set off south on the crowded road, for the whole empire was travelling. But, for Mary, the journey was especially hard, and the road seemed never ending. It was nearly time for her baby to be born.

At last they came to Bethlehem, but it was not the end of their troubles. The city was noisy, bustling, and heaving with crowds, and Joseph searched anxiously for somewhere quiet for Mary to rest – her pains were beginning, and the baby would be born that night. The inn was already full of travellers, and the only place for them was a stable. There, among the animals, Mary gave birth to her firstborn son, and wrapped him up tightly in swaddling bands and laid him in a manger full of hay. Then, she rested next to the manger, smiling at the baby’s tiny face.

There were shepherds who lived out on the hills nearby – the same hills where King David had once watched over the flocks, long ago. The sheep were sleeping in their fold under the shining stars, while the shepherds kept watch. Their fire flickered and crackled, and the lambs would bleat for their mothers, but they were the only sounds. All was peaceful. All was well.

Suddenly, right there in the shepherd’s simple camp, appeared and angel of the Lord, shining with God’s glory and heaven’s brightness. The shepherds gripped each other in terror, their skin prickling with fright.
“Don’t be afraid, I’m bringing you good news – it will bring joy to all people!” The shepherds listened, awestruck, their faces glowing with the angel’s light. “This is the day the good news begins, and this is the place. In the town of David, a saviour has been born. He is Christ, the Anointed One, the one you have been waiting for. And this is the sign that these words are true: you will find a baby wrapped tightly in swaddling bands, lying in a manger.”

The shepherds watched as light was added to light, voice to voice, until they were surrounded by a dazzling, heavenly host of angels, all praising God and saying
“Glory! Glory to God in the highest,
And on the earth be peace!”

And then, in an instant, the angels were gone, and the shepherds were left in dark night shadows, listening to the sound of a distant wind. But their eyes still shone with heaven’s light.
“Let’s go and see for ourselves!” they called to one another as they raced over the dark, rocky fields to Bethlehem. There, they found Mary and Joseph, and, just as the angel had said, they found the baby wrapped tightly in swaddling bands and lying in a manger. They saw him with their own eyes, and spread the angel’s message to all they met.
“The Promised One has come! The Christ, the Anointed One, has been born!” The angel’s words were on everyone’s lips that night in Bethlehem. And, as the shepherds made their way back to their sheep, bursting with good news, Mary kept their words safe, like treasures, in her heart.

And from Prayers and Verses . The first of these is a poem I wrote in primary school.

The dawn is breaking, the snow is making
everything shimmer and glimmer and white.

The trees are towering, the mist is devouring
all that is in the reaches of sight.

A bell is ringing, the town is beginning
slowly, gradually, to come to life.

A candle is lighted, and all are excited,
for today is the ending of all man’s strife.

O God,
be to me
like the evergreen tree
and shelter me in your shade,
and bless me again
like the warm gentle rain
that gives life to all you have made.

Based on Hosea 14:4-8

The Little Christmas Tree

christmas tree

Please feel free to use any of the material that you find helpful, saying where it is from.

Have a peaceful and joyful Christmas, and thank you so much for giving your time to read this blog

Joy – the third Sunday in Advent

Ely Cathedral’s powerful statue of Mary, by David Wynne

As we approach the third sunday of Advent, the word we turn to is Joy. And, as part of that turning to joy, many also remember Mary. In particular, her response to the angel’s message when she was invited to participate in this story of “God-with-us”… but more on that later.

As I look at this statue, I find Mary’s stance compelling. It is open and powerful, it feels like a “yes” which accepts and trusts what will be, even if it is beyond the mind’s understanding. Pictures of Mary often show her looking more afraid, more passive. This work captures a moment of glorious, positive choice. But there is something else. The slight downward tilt of her head seems to acknowledge the difficulties caught up in this acceptance, and the enormity of that choice. There is awe and vulnerability here too – vulnerability captured in that bare foot peeking out.

Here is the story, from my book The Bible Retold

Among the fields and vineyards of Nazareth, in Galilee, lived a girl named Mary.  She was soon to be married to Joseph, a carpenter, who could trace his family back to David, the shepherd king.

Then, one day, astonishing news burst into Mary’s quiet, hopeful life.  The angel Gabriel came to her with a message.
“God is with you, Mary!” Mary gasped, and fell to her knees.  “Don’t be afraid. God smiles on you!” The angel spoke the astounding words gently, lovingly. “You will have a son and name him Jesus.  He will be called great – the Son of the Most High God! The Lord God will give him the throne of his ancestor David, and his kingdom will never end!”

For a moment there was silence, as Gabriel’s words filled the air – and Mary’s mind. “But how can this be, as I am not yet married?” Mary asked.
“God’s Holy Spirit will enfold you.  Your child will be holy.  Even Elizabeth, from your own family, is going to have a child, despite her age! She is now in her sixth month.  So you see, nothing is impossible with God!”

Mary raised her eyes to Gabriel’s face. “I am God’s servant. Let it be as you say.” And the angel let her alone, her mind spinning with the strange words.

Then Mary thought of Elizabeth. “The angel knew all about her – I must go to her.” She got ready, and set off quickly for Elizabeth’s home in Judea to the south, near Jerusalem.

As soon as she arrived at the house, she hurried to Elizabeth and took her hands.  At the sound of Mary’s voice, the baby leaped inside Elizabeth, and the Holy Spirit filled her.  She understood at once what had happened to Mary.

“You are blessed among all women, and blessed is your unborn child!” she said. “Why have I been so honoured? Why should the mother of my Lord God come to visit me?” Elizabeth laughed, and put Mary’s hand on her belly. “You see how my child leaps for joy at the sound of your voice?”

Then, Mary speaks out extraordinary words, which in turn echo the words of Hannah when she said goodbye to her long-awaited son, Samuel (I Samuel 2) . You can read Mary’s words – the Magnificat – in my version here, and also more about Mary and Elizabeth’s time together.

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It strikes me how deeply Mary entered into uncertainty, with her acceptance despite her questions – “how can this be?” She is setting out on a path that will cause her pain, but the angel’s words focus on a bigger picture, an unknowably big picture. There is a vision of what will be, the good that will come from her choice. There is tenderness and reassurance here as she asks the question, honouring her uncertainty, the impossibility of comprehending what this may mean. And there is also a gentle, tactful suggestion of a path to be taken. A path to her cousin Elizabeth – who is also caught up in this great bursting through of hope and joy into a world marked with difficulty and pain. And that path will bring her companionship with someone who will believe her, and will support her, and to whom she can offer love and encouragement in turn.

Sometimes, during Advent, we are also reminded of John the Baptist – Elizabeth’s son – and his question to Jesus when he was in prison: “Are you the one who is to come, or should we expect someone else?” You can read the account here. What I love about this reading is the way Jesus reassures John in a way he will understand, echoing the prophet Isaiah. There is a tenderness and deep compassion here too. We can almost hear an echo of their mothers’ relationship in this question, this uncertainty, and this reassurance. Jesus then goes on to speak to those listening who may, we presume, be shaken by John’s question – or critical of him for doubting. The compassion of Jesus’ response can reassure all of us. It is hard for us to understand, and doubt and question and uncertainty are here embraced and not feared.

So our focus on joy is one where joy can be experienced despite our frailties and uncertainties. It does not come with knowing the answers, having things all neatly wrapped up, but in the courage to enter into the mysterious life of something beyond and greater than ourselves. Perhaps here is the only place it can be found.

We mentioned Isaiah above. Here is part of the passage paired with the reading about John in the Church of England readings for this week. You can read it all here.

The desert and the parched land will be glad;
    the wilderness will rejoice and blossom.
Like the crocus,  it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God.

 Strengthen the feeble hands,
    steady the knees that give way;
 say to those with fearful hearts,
    “Be strong, do not fear;
your God will come,
    he will come with vengeance;
with divine retribution
    he will come to save you.”

 Then will the eyes of the blind be opened
    and the ears of the deaf unstopped.
 Then will the lame leap like a deer,
    and the mute tongue shout for joy.
Water will gush forth in the wilderness
    and streams in the desert.
 The burning sand will become a pool,
    the thirsty ground bubbling springs.
In the haunts where jackals once lay,
    grass and reeds and papyrus will grow.

 And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.

Once again, we have a vision of how the world could be, restored and flourishing. A highway through the wetlands bursting with life, and even those who lack strength and steadiness will walk it.

And I call to mind COP15, the biodiversity conference currently taking place in Montreal. When so much of the beautiful life of our world is diminished, we so need this vision of restoration and abundance. We need this vision of life and joy, of a better way of being in the world. And then we need to walk into it.

We thank you for being born among us,
sharing with us what it is to be human.
we thank you for showing us a way to live,
full of grace and truth.
Light up our path, and let us walk with you.

From John 1

From Prayers and Verses

Peace – the second Sunday in Advent – a shoot springing up from a stump.

It’s the first of December, we’re entering into Advent proper now. This post is in preparation for the second Sunday of the season, and for many the theme of the week is Peace, following on from Hope last week. Tree stumps also feature.

Once again, we are engaged in a radical practice of seeing what could be alongside what is. As with the thoughts on Hope, we’re not trusting to wishful thinking, or pretending real obstacles to peace don’t block our way.

They dress the wound of my people
    as though it were not serious.
“Peace, peace,” they say,
    when there is no peace.


Says Jeremiah . And I’m sure we all know the distress of having some deep issue dismissed, and peace proclaimed when what that means is people keeping silent about weighty matters. That is no peace. We are in search of something much more radical.

How to hold on to some kind of centre, some kind of Peace, in the midst of all that surrounds us? Whether that’s deep matters of justice, distress, and hurt, or our more daily concerns of lists and duties and timetables and so many forgotten-to-do-in-time things?  How to hold on to a centre, and to peace, in the midst of loss, and loneliness, and Christmas pasts? This Sunday, the second of Advent, the theme of peace is much needed.

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This beautiful Advent ring is from The Chapel in the Fields,  and you can read more about it, and the words on it, here.

Once again, readings for this week turn to the prophets. A longer meander through the section of Isaiah we read from below will reveal much that preceeds the talk of peace. There are words which seek to uncover injustice and untruth, addressing past conflicts and wrongdoings. This isn’t peace which seeks to bandage over matters that need deeper healing, this is peace as a result of a long process of radical transformation. It’s a vision of the dream of God for the world. Of the growth and new life possible in things which seem beyond hope of greening.

A shoot shall come out from the stump of Jesse,
and a branch shall grow out of his roots.
The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
 The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
 The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
 They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

Isaiah 11: 1-2, 6-9

I am very struck by the image of the tree stump – cut down, presumed dead, or unproductive – springing back into life.  We see again the hope in even the most hopeless situations, the determination of life. Many have looked back at these words of Isaiah and seen the coming of Jesus in them. In the shoot springing up, and in the little child who will gently lead. Born into most unpromising circumstances – homeless (at least temporarily), under enemy occupation and the cruel rule of a local puppet tyrant – there is a deep promise of peace and hope in the coming of Jesus. This new growth will take a suprising form. This dream of a new world will grow under the surface, in hearts and lives. Appearences are deceptive.

Even my beautiful dead cotoneaster, picture at the top of this post, harbours life.  Although the plant itself hasn’t sprung up from dead roots, other things have.  Birds perched in the branches, dropping seeds, and now the light has reached the ground, things are growing. And the dead wood is a haven for so many small creatures. I wrote about the tree here.

And deeper, and further into the prophecy, we have the harmony of all creatures, including humans, living at peace. We have an ecology of plenty and playfulness, of trust and abundance. As we meditate on the possibilities of peace, and the world as it may be, can we catch a vision of what that might be like? As we see the number of trees, the whole landscapes and ecosystems, that have been lost, how might these words speak into that situation with hope, justice and peace?

You might consider writing down your own vision for how such a just, peaceful, restorative, abundant world might appear. You might wish to pray “Your kingdom come, your will be done, on earth as it is in heaven.” from the Lord’s Prayer. What comes to mind as you pray that bold and transformative prayer? And as we pray, so we seek to live. How might we live this week in response to this vision, this dream, this prayer?

And as we do so, we could turn to this week’s gospel reading. Trees come up here, too…..  John the Baptist, preparing the way for the ministry of his cousin Jesus, speaks of knowing trees by their fruit.  What their lives produce.

Here it is, from my version in The Bible Retold.

Under the white heat of the sun, far from shade, the murmuring crowds gathered.  Some had walked through city streets, others through fields and vineyards, but all had come out into the stony, dusty Desert of Judea to see one person.
It was John, son of Zechariah, who stood by the river Jordan.

John was no polished performer – he looked wild, dressed in rough clothes of camel hair held together by a leather belt.  He was thin, eating only the locusts and wild honey  he could find in the desert.  But his words were full of power, full of life and holiness. He called out in a loud voice “Repent! Turn your lives around and come back to God!  His kingdom is near.  Come and be washed clean!”  And many came forward, full of sorrow for the wrongs they had done, and John baptized them in the River Jordan.

There some among the religious leaders who came and joined the crowds to look holy in front of everyone else – they thought they were good enough already, and had no real need to change.  “You snakes!” the Baptist spat: “We can tell what you are like by what you do – just as you can tell a tree by its fruit.  Don’t think you can fool anyone with show-religion!”

But most who came were hungry for a new beginning.  For John taught them to hope.  In his words, they caught a glimpse of something beyond their everyday lives.  They understood that John the Baptist was preparing the way for something, or someone, astonishing.
“I baptize you with water, for repentance.  But you wait. There is one coming after me who is so much greater.  I am not even fit to carry his sandals for him. He will baptize you with the Holy Spirit and fire – a baptism that will wash you inside out.”

In Luke’s Gospel, we get an insight into what this preparation for the one who is to come  might look like in practice

“Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
And the crowds asked him, “What then shall we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” …..

Luke 2:9-11

We remember the Advent traditions of giving – not just to friends and relations, but to others as they have need.  What John the Baptist is calling people to, to prepare for the coming of the Kingdom of God, looks a lot like sharing, like generosity of spirit, as we are able.  Perhaps this is a way towards Peace.
As our readings take us closer to Christmas, to the birth of the one who we have been waiting for – springing up like a new shoot – we will find a clearer focus on the Prince of Peace who is to come, and the way of peace he walked.

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Hope, and Peace

Perhaps we can make time to keep our eyes open for signs of new growth in the winter gloom, when all seems cold.
Are there shoots appearing? Are there signs of new life?
Can we pursue peace by looking for justice, and by sharing as far as we are able?
We can share kindness, and patience, and perhaps a smile to cheer someone’s day.  Perhaps we can do more than that.  If we have the choice to simplify things for ourselves, we may find we have a little room to share with others.
Might that be a path to a more peaceful Christmas?

Wherever you are in your Christmas preparations today, may you know Peace.

This photo is of an apparently dead, flailed hazel hedge near where I live. Despite this treatment, it has put out some new growth. How many years it’ll withstand such an onslaught, I don’t know. But I am heartened to see the new shoot growing up from a very unpeaceful process. You can read more about the hedge here.

As a small stone, dropped in a pool, sends ripples to its furthers edges,
help us know our small actions of love and kindness can do great good.

Help us do the good things we can,
trusting you will use them.

From Prayers and Verses

On the subject of trees, Eden online bookshop has a few copies of my children’s picture book available….

Easter readings and poems

Over the past few years, I’ve gathered and shared with you links to various readings here on the blog that tell the Easter story. Whether you are joining together with many others, or perhaps staying within a smaller household group, or a gathering of friends, I hope you will find here something that supports you, whatever you are doing..

I notice that two posts are proving particularly helpful at the moment. I’ll share links to these at the beginning, and then go through everything in a Holy Week sequence.

Do please feel free to use any of these resources, acknowledging me and this blog. It’s always good to hear about that, though, so do let me know if you can!

These are the most popular links here on the blog at the moment:

Mary of Bethany, at your feet a third time.

Seven Sentences from the Cross

The House at Bethany, the Raising of Lazarus

Many spend time with this Gospel story in Holy Week.  It’s a story that means a great deal to me.  You can find some links below.

Sunday Retold – Lazarus raised from the dead

Here you will find the readings, and some things to ponder, as well as one of my Mary at your feet poem.  If you would like to focus on the poetry, you could go here:

The ‘Mary, at your feet’ poems – Two

The ‘Mary, at your feet’ poems – Three
This last post also contains a contemplative prayer/writing exercise.

There are readings, things to do, things to reflect on, in the I Am series which draws on another of my books.

Jesus said, I Am – for Lent. Chapter 5, the Resurrection and the Life

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Artist – Frank Wesley

Other Holy Week stories – You can find these in Chapter 11 of my retelling – both editions:  The Bible Story Retold, and The Lion Classic Bible, which share the same text.  The second of these has lovely illustrations by Sophie Williamson.

Prayers and Verses also has a section in Chapter 11 called The Road to Good Friday, which you might find useful.

Maundy Thursday – The Last Supper, Jesus washes their feet.

Retold –
Retold: Maundy Thursday

Poem- Poem: Jesus washes Judas’ feet.

We also find two of the great I Am sayings in this narrative:
Jesus said, I Am – for Lent. Chapter 6 – I am the way, the truth and the life.

Jesus said, I Am – For Lent. Chapter 7, Vine

Later in the evening, when Jesus is arrested, there is a further I Am moment:

Lent: Jesus said I Am …… Holy Week, I am he – Jesus betrayed

Jesus Washing Feet 11
Jesus Washing the Feet of his Disciples, 1898 (oil and grisaille on paper) by Edelfelt, Albert Gustaf Aristides (1854-1905) chalk and grisaille on paper 58×47 © Nationalmuseum, Stockholm, Sweden Finnish, out of copyright

Good Friday

Retold: Good Friday Retold

Now, we come to the new poems I’ve written for Good Friday – based on the seven sentences Jesus spoke from the cross. I’ve put them together with some readings, music, and art, to give you a Good Friday Meditation. 

The poems themselves: Poems – Seven Sentences from the Cross

The meditations: A Good Friday Meditation – including 7 new poems

Here is the meditation on YouTube

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Angus Dei  Francisco de Zurbaran

Easter Sunday

A simple retelling: Retold: Easter Day!

If you are following in my books of Bible retellings and prayers, Chapter 12 moves us into New Life.

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Thank you for joining me.  I hope you find these things help.
Keep safe and well.
Bless you.

Holy Week and Easter at home – again! Some resources you might find helpful

Last year, I gathered together some links for poems, readings and prayers here on my blog. All of them, on the theme of the road to Easter, are included in this revised post. I’ve also added some links to additional material. You will find sections for different days, with links included. I’ve noticed that quite a few people have been looking at Holy Week and Easter posts, and I’m really grateful for the interest. Thank you for joining me here. I hope you find this update helpful. I’ve also been contacted by some churches in the USA asking if they can use my poems in their online services. I am very happy to share my writing in this way. It really helps me if you acknowledge my authorship, and this blog as the source. It is a real encouragement if you feel able to post a comment about how you have used the material, and also how it went. I do love reading those!

I really didn’t think, when I gathered this stuff together last year, we’d still be keeping these holy days at home, or on zoom, or in very small gatherings, this year. But, as we are, I hope you find what follows useful. At the end, I share a link to a poem I posted for last Easter Sunday, which deals with the themes of being shut away. I wonder if this second strange Easter season may continue to give us some new insight into the isolation and separation recorded in the Gospel accounts.

This season of Holy Week and Easter is filled with realism and hope. It looks darkness, despair, violence and loss full in the face, unflinchingly. And then, it shows something new and good arising. It shows us a strange, unsettling hope for new life. It shows this hope birthed in a tomb. I think our recent collective and solitary experience may help us understand more deeply.

Perhaps we can focus on an inner journey, something quieter, more contemplative. As we do so, we may find, as many have before, that we get to a place of deeper connection, more grounded truth, fuller love. We may find new meaning in Jesus’ teaching and example – how he let things fall away, how he found himself alone, how he loved and forgave even so.

Please feel free to use any of the resources you find helpful, and to share them, saying where they are from.

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The links will take you to blog posts where you will find extracts from my books, too. The books include:

The Bible Story Retold

Jesus said, ‘I Am’, finding life in the everyday

Prayers and Verses through the Bible

You may have local bookshops open – if you do, they can order these for you. Otherwise, they are available wherever you usually do your online bookshopping. The links above take you to Bookshop.org, which supports local bookshops in the UK.

The Retold thread of my blog gives you sections from my book, “The Bible Story Retold in Twelve Chapters”, and “Prayers and Verses” that sits alongside it. They are good for all ages, and have been used in all age worship, Messy Church, and care homes alike.

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The House at Bethany, the Raising of Lazarus

Many spend time with this Gospel story in Holy Week.  It’s a story that means a great deal to me.  You can find some links below.

Readings: Sunday Retold – Lazarus raised from the dead

Here you will find the readings, and some things to ponder, as well as one of my Mary at your feet poem.  If you would like to focus on the poetry, you could go here:

Poem: The ‘Mary, at your feet’ poems – Two

Poem: The ‘Mary, at your feet’ poems – Three


This last also contains a contemplative prayer/writing exercise.

There are readings, things to do, things to reflect on, in the I Am series which draws on another of my books.

Jesus said, I Am – for Lent. Chapter 5, the Resurrection and the Life

mary-anoints-the-feet-of-jesus-by-frank-wesley
Artist – Frank Wesley

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Palm Sunday

Reading: Retold – Palm Sunday

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Other Holy Week stories – You can find these in Chapter 11 of my retelling – both editions:  The Bible Story Retold, and The Lion Classic Bible, which share the same text.  The second of these has lovely illustrations by Sophie Williamson.

Prayers and Verses also has a section in Chapter 11 called The Road to Good Friday, which you might find useful.

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Maundy Thursday – The Last Supper, Jesus washes their feet.

Readings: Retold: Maundy Thursday

Poem: Jesus washes Judas’ feet.

We also find two of the great I Am sayings in this narrative:

Jesus said, I Am – for Lent. Chapter 6 – I am the way, the truth and the life.

Jesus said, I Am – For Lent. Chapter 7, Vine

Later in the evening, when Jesus is arrested, there is a further I Am moment:

Lent: Jesus said I Am …… Holy Week, I am he – Jesus betrayed

Jesus Washing Feet 11
Jesus Washing the Feet of his Disciples, 1898 (oil and grisaille on paper) by Edelfelt, Albert Gustaf Aristides (1854-1905) © Nationalmuseum, Stockholm, Sweden Finnish, out of copyright

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Good Friday

Reading: Good Friday Retold

Last year, I wrote a series of poems for Good Friday, which were used in a number of churches near where I live. It was a great honour to be able to do this. I put together a recording and posted it on Youtube, and there’s a link to that below. I also compiled a suggestion for a Good Friday Meditation, with links to music and the poems. It’s all here, I hope it helps!

The poems themselves: Poems – Seven Sentences from the Cross

The meditations: A Good Friday Meditation – including 7 new poems

A video of me reading the poems: YouTube Seven Sentences from the Cross

And here is one of my lockdown poems, on a theme which might be appropriate for the day.

Poem: Two trees

Francisco_de_Zurbarán_Angus Dei
Angus Dei  Francisco de Zurbaran

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Easter Sunday

Reading: Retold: Easter Day!

If you are following in my books of Bible retellings and prayers, Chapter 12 moves us into New Life.

I think the following poem is very appropriate for this year, too.

Poem: Easter Sunday 2020

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Thank you for joining me.  I hope you find these things help.
Keep safe and well.
Bless you.

The Bible Story Retold – an idea for Christmas 2020

This post is a follow up from yesterday’s on ideas for using my children’s picture book, The Little Christmas Tree, this year for Advent and Christmas. You can read that post here.

I’ve also been contacted by another person who’d like to use my retelling of the Bible this Christmas. My old friend Rev Jenny Tebboth of Chalfont St Giles has had a lovely idea for involving families in an alternative crib service out of doors, which should be possible even if there are restrictions. Jenny has very generously given me permission to share the outline of her idea, in case it is of any help to another community trying to plan Christmas activities…. It’s well worth thinking about if you are puzzling over what to do for a crib service, or nativity of any sort.

It’s like a treasure trail…..

“Families will work through the story in six scenes round the village, read part of the story at each scene, pray and listen to a carol – ending behind the inn for hot chocolate.”

I’m so excited to think that my retelling will form the framework for such a lovely idea. The book is in twelve chapters, and Chapter 8 is mainly the birth and early life of Jesus, so there is a good flow of narrative for the six scenes. It’s a very exciting and innovative way to do a socially distanced Christmas adventure. Being out in the cold of winter will be a powerful way of entering into the Nativity story imaginatively, and offers something new and memorable to do to feel involved in Mary and Joseph’s search for shelter, and the birth of Jesus. It’s a beautiful idea, and I look forward to hearing more about it. I’ll post an update when I know more.

If you’d like to read more of my Christmas Retold, you can do so on a previous blog post, here. There, you’ll also find some prayers from my book, Prayers and Verses, and some beautiful pictures.

Here’s some of the story, though, to give you an idea:

At last they came to Bethlehem, but it was not the end of their troubles.  The city was noisy, bustling, and heaving with crowds, and Joseph searched anxiously for somewhere quiet for Mary to rest – her pains were beginning, and the baby would be born that night.  The inn was already full of travellers, and the only place for them was a stable.  There, among the animals, Mary gave birth to her firstborn son, and wrapped him up tightly in swaddling bands and laid him in a manger full of hay.  Then, she rested next to the manger, smiling at the baby’s tiny face.

There were shepherds who lived out on the hills nearby – the same hills where King David had once watched over the flocks, long ago.  The sheep were sleeping in their fold under the shining stars, while the shepherds kept watch.  Their fire flickered and crackled, and the lambs would bleat for their mothers, but they were the only sounds. All was peaceful.  All was well.

Suddenly, right there in the shepherd’s simple camp, appeared and angel of the Lord, shining with God’s glory and heaven’s brightness.  The shepherds gripped each other in terror, their skin prickling with fright.
“Don’t be afraid, I’m bringing you good news – it will bring joy to all people!”  The shepherds listened, awestruck, their faces glowing with the angel’s light.  “This is the day the good news begins, and this is the place.  In the town of David, a saviour has been born.  He is Christ, the Anointed One, the one you have been waiting for.  And this is the sign that these words are true: you will find a baby wrapped tightly in swaddling bands, lying in a manger.”

From The Bible Story Retold in Twelve Chapters


If you’d like a copy of The Bible Story Retold, you may well be able to order through your local bookshop even if it’s closed. Alternatively, there are the usual online places. I’m particularly excited about this new venture, though, and commend it to you….

Bookshop.org is a new enterprise which supports local bookshops while selling online. It’s applying for B corporation status in the UK, which means it operates to high ethical standards and makes a positive contribution to communities. You can read a newspaper article about it here.

If you follow this link, you’ll find my book The Bible Story Retold on sale there. It may be they don’t have many copies, so….

You can also find it on Eden bookshops, and all the other online shops.

Once again, it’s so good to hear and share these ideas. If you’d like to use any of my material, I’d love to hear from you. If you’d like, I can share what you plan to do on this blog nearer Christmas. You are very welcome to use my material whether you get in touch or not. Please do acknowledge where it’s from, and that will be good.

Retold: Moses, the rescuer

 

candles_flame_in_the_wind-otherI’ve been sharing with you an emerging series of poems drawn from the first chapters of Exodus, in the Hebrew Scriptures.  I am finding they help give me a way of thinking about our own difficult time.  Sitting alongside those, I’m writing some posts which tell the story in prose, drawing on my book, The Bible Story Retold.

This next fragment falls in between two more well-known stories – On the banks of the Nile, and The Burning Bush. You can read these by clicking on the titles.

It’s a powerfully revealing fragment.  It shows Moses, perhaps becoming aware of the injustice his people were facing, taking violent – indeed fatal – action to defend them. This character trait of rescuing, or establishing justice, is further revealed in his actions defending the young women at the well – but this time, the incident ends with being received into Jethro’s family, and marrying one of those young women.  There seems to have been some progress in how Moses uses his impulse to defend and rescue.  It’s so easy, in rising up to oppose injustice, to become a mirror – demostrating the same behaviour as that which we might oppose.  Part of this narrative’s purpose is to show us different ways good ends can be accomplished.  And they begin with a change in us, a change in how we see, and understand the world.  This one will begin with a powerful encounter with the mysterious I Am of the burning bush.

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I explore this a little more in the poem, Moses, and the Burning Bush, which you can read here.

Now, back to the prose narrative……

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From Exodus 2-4

Moses never forgot his own people.  He could not walk among the carved colonnades of the royal palace without shuddering, for they had been built by the slave laour of his brothers and sisters.  Then, one day, at one of the great building sites, he saw an Egyptian beating an Israelite, and anger rose in him.  He came to the defence of the slave, but killed the Egyptian, and gave him a hurried burial in the sand.

“So this is how he repays our kindness to him!” roared Pharaoh when he heard the news. “We brought him up as one of our own, and now he’s fighting against us, on the side of those lazy slaves!”  When Moses saw Pharaoh’s anger, he ran to the desert, the land of Midian, fearing for his life.

He came to a well and sat down, gasping and exhausted.  Soon, seven young women arrived to water their sheep.  But some shepherds tried to drive them away and take the water for themselves.  Moses came to the girls’ rescue, and helped them water their flocks.  The young women returned to their father Jethro, a wealthy herdsman, and told him what had happened.  Jethro welcomed his daughers’ protector into his family.  Moses married one of the girls and cared for Jethro’s flocks.  He learned the ways of the wilderness: where to shelter from a sandstorm, the best paths through the high places.

Then, one day, as the sheep grazed on the slopes of Mount Sinai…….

This is where the story moves to the moment of the Burning Bush.

And from Prayers and Verses

O God,
How long must I call for help before you listen?
How can you let this wrongdoing go on…
all the fighting and the quarrelling?
Wicked people are getting the better of good people;
it is not right, it is not fair!

I will wait quietly for God to bring justice.
Even in the middle of disaster I will be joyful,
because God is my saviour.

based on the book of Habakkuk

 

This post draws on the Sunday Retoldseries.

Retold: On the banks of the Nile

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River Deben in Suffolk

Having shared with you a poem earlier, Pharaoh’s daughter and the child, I thought I might give you the story to read too.  This is from my book, The Bible Story Retold, and draws on the Sunday Retold series on the blog.

The retelling is in twelve chapters, and, at the beginning of each chapter, I allowed myself a bit more freedom to imagine what it must have been like for those living out the story, and to give some interpretation and inference to engage us with the big themes of each chapter.

One of the really powerful things about this Exodus narrative is how it tells the story of slaves, which is obvious, but we can overlook its significance.  Our history is famously told by the victors, the conquerors, the empires.  This one gives us an insight into long-ago lives whose story was not otherwise told.  Now, we can more easily listen to those on the edges, on the underside of current history, but the Bible is revelatory for this ancient insight.  It is a powerful narrative, which leans towards the powerless and those on the fringes, and hears their voices.

 

On the Banks of the Nile.

Jochebed and her daughter Miriam slipped out just before dawn.  They walked silently, shapes blending into the darkness. At every sound they stopped, afraid the slave mastrs might hear them.  They crept down to the green banks of the Nile, the great river that was the lifeblood of all Egypt.  There, by the trembling papyrus, they stopped and set down their load.  It was a tightly woven basket, a tiny boat, contaiing Jochebed’s three-month-old baby son.  She lifted the lid and leaned down to kiss him, splashing him with her tears.
Miriam said, “I’ll stay nearby and try to keep him safe….”
Jocobed slid the little boat into the reeds, and ran back to her cramped mud-walled slave house.  “May God protect and keep him!” she prayed.
She knew Pharaoh wished her son dead, along with all the other Israelite baby boys.  For the Egyptians hated the Israelites now.  The Egyptians had forgotten how Joseph had saved them from starvation many generations ago.  In Egypt, the Israelites had grown in number and strength, and the Egyptians looked at them with fear in their eyes.  So they made them slaves, but they could not crush them.
In his anger Pharaoh summoned the two midwives who delivered the Israelite babies, and gave them a terrible order:
“When the babies are born, let the girls live, but kill the boys.” The midwives bowed as they left, but they would not do such a terrible thing!  The baby boys continued to live, and grow strong.
Then Pharaoh commaned everyone.  Throw all the baby boys into the Nile!”

Miriam stayed by the Nile, hidden among the reeds near her tiny brother’s basket, and waited.  Then she heard the sound of singing, and saw the princess, Pharaoh’s daughter, coming towards the river with her maids.  Miriam hardly dared to breathe.  Would the Egyptians find her brother?  The princess and her attendants were so close now.  Miriam watched the princess take off her jewels and glide into the water.  It shimmered like gold in the early morning light.  Then the princess stopped.  She had seen the basket in the reeds, and sent one of the slave girls to fetch it.
Peering inside, the princess saw the baby crying. Her heart melted.  “This is one of the Israelite babies!” she said.  Miriam seized her chance.  She scrambled out of the reeds, and bowed down before the princess.  Swallowing her fear, she spoke.
“Your Highness, shall I find one of the Israelite women to nurse this baby for you?”
“Why yes, go as quick as you can!” For the baby was crying very hungrily indeed.  Miriam ran back home to get her mother.
“Care for this child, and bring him back to me when he is weaned.  I’ll pay you for your trouble!” said the princess, gently placing the baby in Jochebed’s arms.
Jochebed’s heart nearly burst with joy.  She had her son back! So she sang him Hebrew songs, the songs of the Israelites, and told him of thier God, and his promises, while he was a young child.  She prayed for him, and cared for him tenderly until it was time to give him up to Pharaoh’s daughter.  The princess called him Moses, and adopted him as her own son.  He grew up as an Egyptian prince, educated by the best tutors and trained to rule.

And from Prayers and Verses

Hope is a thing with feathers
That perches in the soul
And sings the tune without the words
And never stops at all

Emily Dickinson (1830-86)

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Both books can be ordered using the links above, or another internet bookshop.  If you have a local bookshop, they can order them for you.

Poem for Pentecost, and some readings

Sharing again some readings, prayers and a poem, for Pentecost.

I gave a variation of this reading for  St Edmundsbury’s service, Catching the Fire.  You can watch the whole thing here.

Andrea Skevington

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Wind and fire – two of the ways people have tried to describe the Spirit.

As we approach Pentecost Sunday, I am sharing with you some readings and a poem.  Please feel free to use them if they help you, saying where they are from.

Firstly, a reading from my book The Bible Retold

From the fields it came: the first sheaf of barley cut for that year’s harvest.  It was carried high through streets crammed with visitors, and on to the Temple. And then the priest offered it to God, giving thanks for the good land, and for the gift of harvest. For that day was the celebration of the first fruits.  It was Pentecost.

Meanwhile, the disciples were all together, waiting.  Then, suddenly, it began.  It stared with sound – a sound like the wind – but this was no gentle harvest breeze.  This was a shaking and…

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Poem: Home/Safe – Lockdown 16

A very small poem today, the next in the Lockdown series, but written a few days ago.  It’s another moment captured. Today, on the Friday before a bank holiday, there are more cars about, but I find I am noticing the pattern of quiet in between the sounds, and holding onto that stillness, at least today, in a way I haven’t before.

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The feeling of safety is so important to me, as to us all, and its so good to have a place where you feel safe.  One of the things I have valued at this time is an increased feeling of safety, and peace.  I know this is not everyone’s experience.

I am glad that some action is being taken to support those who are not safe in lockdown, that the police, Boots the Chemist, and others, are opening ways for people to receive help. It’s good to find safe ways of speaking up, and for all of us, it’s so important we listen to subtle clues that someone might need help.

Here are some UK links

Government website
NHS support
Refuge helpline

 

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The bluebells are wilting in the heat now, but this is how they were, growing and flourishing.

May peace and safety grow, and bless our homes.  May we have safe spaces.

 

Home/Safe   Lockdown 16

In this quiet,
so few cars,

Behind this green hedgerow
my feeling of safety,
a feeling of home,
grows, along with these
bluebells.
it is a good place,
a green pasture,
and I am learning here
not to fear,
where all is well,
where there is peace.

 

 

And for when we venture out….

May God make safe to you each steep,
May God make open to you each pass,
May God make clear to you each road,
And may he take you in the clasp of his own two hands.

From Carmina Gadelica – included in my book, Prayers and Verses