Mary, at your feet – the first time

A few years ago, in May, when everything was rich and green, I was reading in my garden, imagining myself into the story of Mary and Martha as told by Luke.  I was thinking of Mary sitting at the feet of Jesus, how that was an expression used elsewhere in the New Testament for receiving teaching as Paul did from Gamaliel (Acts 22:3).

I could not recall reading this story in the other gospels, but as my memory searched, I remembered how John writes of this family.  Into my mind came powerful pictures of Mary at Jesus’ feet in those stories – firstly I  imagined her as she ran to Jesus after her dear brother Lazarus had died, and I saw her in black speaking from her knees before him. I heard her voice as heartbroken, perhaps with an edge of disappointment, or even accusation.  Then, I thought of the feast they had to celebrate Lazarus’ renewed life, and how once again Mary was at Jesus feet, this time in extravagant thanksgiving.

Such different occasions, with such different emotion about them, but all springing from the depth of love and relationship between Mary and Jesus.  She shows Jesus, and us, who she is and how she reverberates with the sadness and joy of her life.  She comes across to me as a rich and spontaneous character, fully alive.  So in some ways it is strange that we celebrate her, in Luke’s story, for her stillness.  How hard it is for us to sit and listen, and I suspect it would have been hard for Mary too, had it not been the desire of her heart, had not that stillness have been active, charged with love.

It is a good poem to read for Sabbath rest.  It reminds us that all are welcome at the feet of Jesus, and that it is a high good to be as we are and receive.  I do not always desire this as Mary seemed to.  My mind is often scattered by worries and things which, in the end, are of little value. We are so distracted, so pulled by so many things. We can end up feeling that those things are what define us. That it is what we do, or think, or believe, or  how people view us that makes us who we are. Just being doesn’t seem enough, but our efforts to be more or different or better than we are can be life-sapping.
Acceptance can be hard to accept!

I am attempting to learn to be still, and that love, however thin it may be on our side, is enough.

God’s love is enough.

In writing this poem, I hoped to create a place of stillness. The kind of place where contemplative prayer begins.  A place where we can open up a little to love, and light. A place where we know we are welcomed.

I read early versions of these poems at a local Christian festival, Alive, and as the festival time of year comes around again, I find I am remembering them, and going back to those thoughts.  I share the first one with you today.

The photograph is taken in the Chapel of St Peter on the Wall, Bradwell on Sea, Essex.

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Mary, sister of Martha, at your feet for the first time

You came in search of rest
away from the road,
that bright, shadeless road,
where so many came,
and you gave so much.

You came and sat down
in the cool room,
the shutters pulled
against the heat,
and Mary sat, too,
and it was enough.
Just sat, quietly, at your feet,
her face turned up to
yours as she listened.
And you saw how the light
fell across her,
as if for the first time.

And this is what you want,
what you long for.
Not the elaborate
preparations we would make,
not ourselves swept and
scrubbed to perfection,
our acts and our
thoughts impeccable
in lifeless rows,
but to be,  here in this light,
to be, here at your feet,
Luke 10:38-42

You can read the second poem here

and the third one here

Edit: 19th July 2022

The last stanza of this poem was quoted by the inspirational Diana Butler Bass in her Sunday Musings this week.  If you don’t know her work, I’m finding it’s helping me a great deal. She combines deep scholarship with passionate lived experience.  You can find a link to this work, and her reference to my poem, here.

Easter readings and poems

Over the past few years, I’ve gathered and shared with you links to various readings here on the blog that tell the Easter story. Whether you are joining together with many others, or perhaps staying within a smaller household group, or a gathering of friends, I hope you will find here something that supports you, whatever you are doing..

I notice that two posts are proving particularly helpful at the moment. I’ll share links to these at the beginning, and then go through everything in a Holy Week sequence.

Do please feel free to use any of these resources, acknowledging me and this blog. It’s always good to hear about that, though, so do let me know if you can!

These are the most popular links here on the blog at the moment:

Mary of Bethany, at your feet a third time.

Seven Sentences from the Cross

The House at Bethany, the Raising of Lazarus

Many spend time with this Gospel story in Holy Week.  It’s a story that means a great deal to me.  You can find some links below.

Sunday Retold – Lazarus raised from the dead

Here you will find the readings, and some things to ponder, as well as one of my Mary at your feet poem.  If you would like to focus on the poetry, you could go here:

The ‘Mary, at your feet’ poems – Two

The ‘Mary, at your feet’ poems – Three
This last post also contains a contemplative prayer/writing exercise.

There are readings, things to do, things to reflect on, in the I Am series which draws on another of my books.

Jesus said, I Am – for Lent. Chapter 5, the Resurrection and the Life

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Artist – Frank Wesley

Other Holy Week stories – You can find these in Chapter 11 of my retelling – both editions:  The Bible Story Retold, and The Lion Classic Bible, which share the same text.  The second of these has lovely illustrations by Sophie Williamson.

Prayers and Verses also has a section in Chapter 11 called The Road to Good Friday, which you might find useful.

Maundy Thursday – The Last Supper, Jesus washes their feet.

Retold –
Retold: Maundy Thursday

Poem- Poem: Jesus washes Judas’ feet.

We also find two of the great I Am sayings in this narrative:
Jesus said, I Am – for Lent. Chapter 6 – I am the way, the truth and the life.

Jesus said, I Am – For Lent. Chapter 7, Vine

Later in the evening, when Jesus is arrested, there is a further I Am moment:

Lent: Jesus said I Am …… Holy Week, I am he – Jesus betrayed

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Jesus Washing the Feet of his Disciples, 1898 (oil and grisaille on paper) by Edelfelt, Albert Gustaf Aristides (1854-1905) chalk and grisaille on paper 58×47 © Nationalmuseum, Stockholm, Sweden Finnish, out of copyright

Good Friday

Retold: Good Friday Retold

Now, we come to the new poems I’ve written for Good Friday – based on the seven sentences Jesus spoke from the cross. I’ve put them together with some readings, music, and art, to give you a Good Friday Meditation. 

The poems themselves: Poems – Seven Sentences from the Cross

The meditations: A Good Friday Meditation – including 7 new poems

Here is the meditation on YouTube

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Angus Dei  Francisco de Zurbaran

Easter Sunday

A simple retelling: Retold: Easter Day!

If you are following in my books of Bible retellings and prayers, Chapter 12 moves us into New Life.

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Thank you for joining me.  I hope you find these things help.
Keep safe and well.
Bless you.

November Leaves Community Poem – Update!

Last time, I shared a wonderful piece of work with you. It emerged from the people of our town during the Global Day of Action for the Environment, at the mid-point of COP 26 earlier this month.

You may remember that we invited people to write down their hopes and fears for the environment on cardboard leaves, which we tied to a tree in the main shopping street, The Thoroughfare. I then wove those words together into a poem. You can read it, and more about it, here.

Now, the finished poem is itself tied to the tree where it began. It felt like a homecoming, tying the people’s words to the tree.

The leaves themselves seemed to precious to discard, carrying as they did such heartfelt words. St Mary’s Church in the town is taking care of them. They are hanging up near the back, as part of their display on caring for the world. It’s full of helpful, thoughtful suggestions and reflections.

There are some extra leaves so you can add your own contribution to the tree, too, as well as encouragement to “Go one step Greener”. The church is open for prayer and contemplation between 10 and 4 Monday to Saturday, unless there is a special event. Local people, it’s well worth a visit.

St Mary’s Church Woodbridge. You can see the poem on the noticeboard, and the leaves on the tree in the background.

I’ve sent a copy to our MP, Dr Therese Coffey, too.
Edit note 13th December: I’ve received a letter from Dr Coffey, with thanks for the poem and some information on what the government has done and hopes to do for the environment.

Last night, I was able to share the poem with the Town Council – reading it out and giving a physical copy. It seemed a very good, hopeful way for the meeting to start. They listened attentively and appreciatively, and responded with applause and real enthusiasm. So, if you were one of the local people who contributed their hopes and fears to the poem, do know that our local representatives have heard you, and will keep a record of your words in their minutes too.

It was so good to be able to do that. Our council are doing a great deal to take care of the beautiful place where we live, and are keen to do more. It’s good to be able to give voice to the hopes and dreams of people in the town, to share them in places where they will be heard, and will, in turn, do their work in other minds and hearts.

Each small thing matters. You never know what will grow from even these leaves.

Book News: The BRF Book of 365 Bible Reflections

It’s very exciting to receive a parcel for a publisher – and today, this one arrived.


It contains BRF’s book to celebrate 100 years of publishing, and includes a huge depth and breadth of wisdom and insight. They asked a wide range of people to contribute, including me. I’m very honoured to be invited to be part of this important project, it’s so good! I’ve written for them for a while, in Quiet Spaces, and now New Daylight. They also published my most recent book, “Jesus said, I Am – finding life in the everyday”. I find myself in excellent company. Here’s one of the pages that list the contributors, and you can see the depth and breadth BRF have pulled together to make this book. You might find me somewhere in the middle.

I was asked to write a reflection on a passage from John’s gospel, where Jesus speaks to a woman at a well. It’s a passage I love, and have spoken and written about before. I included a reflection on its themes in my book on the I Am sayings, as some scholars regard it as the first. You can read more about that here. As the title below says, the well is deep, and I find more and more wisdom, compassion and hope in the passage the more I allow myself to sink down into this encounter.

I’ve been having a browse through, and it is a beautiful, thoughtful book. It would make a good gift for someone interested.

You can buy it from the publishers here, or from wherever you like to purchase your books. It can be ordered from any local bookshop.

Thank you!

Poem: One and Many

This week, as the darkness and the weather continue to close in, and the news is full of sadness and anger, I’ve been doing something I have never done before – as so many of us are.

I’ve been participating in an online retreat, by zoom, with the Community of Aiden and Hilda, which should have been at Lindisfarne – Holy Island. I’ve never been to such a retreat before, and had not planned to go, but I was encouraged by a friend to try, and dip my toes into those North Sea waters from further south. The week’s subject is The Way of Three, exploring the Celtic love of Trinity.

Celtic prayers and blessings are full of references to this threefold presence of God – not as inscrutable doctrine, but as a deep way of experiencing God, and indeed, all things. Its participatory, and dwells in the dance of interconnection. I have had a growing awareness of this other way of seeing, and just begin to explore it in the chapter on the True Vine in my book, Jesus said “I Am” – finding life in the everyday. You can read a little from that chapter here.

It’s a beautiful and wise retreat, full of welcome and love. I am so glad I joined. On the morning of the second day, I woke with a really strong sense of how everything is bound together, held together in love, and how our new understandings of interconnectedness in ecology and physics and computing and economics are opening our eyes to a new way of seeing and being in the word. As we see reality as interconnected, it gives us a picture, a frame, to help us see God as participating in a dance of love. We find it hard to open up our understanding of God, and these new ways of looking at the world can work as metaphors, helping us picture what is hard to comprehend. What was, at least to me, a doctrinal puzzle, from a perspective of separateness, is now something liveable, relevant, and joyful. It’s taking me a while to find a way of articulating and knowing more deeply this sense, but in the meantime, here is a poem, which I wrote that morning – the day before yesterday. I hope it helps.

One and many

In my garden, I greet the birds
as they slow to land, and hop amongst
the plants, and the feeders.

I greet too the plants,
arriving more slowly still.
I work with what is.
I seek to welcome what grows,
and as things come to the end,
I thank them for their presence,
their work in the garden.

This space is encircled with green,
protected,
so the sharing and flourishing
is open, free.
And within, and without,
all is joined together
in the air, the light, the
rain, and the soil,
the pale threads, deep, deep
in the dark earth that join
under fences and hedges.

Sometimes, I look and see
this bird, this tree,
and flower, and butterfly.
And then my eyes widen,
my focus shifts
and I see the whole,
bound together
in all that is.
I see one loud
singing green,
and that glorious,
and that, welcoming me.

Be the eye of God dwelling with you,
The foot of Christ in guidance with you,
The shower of the Spirit pouring on you,
Richly and generously.

Taken from Wise Sayings of the Celts

This morning, I watched and listened to this beautiful piece by David Whyte – another blessing.

And a quote from today’s notes….

Maximus the Confessor (6th century theologian):
“To contemplate the smallest object is to experience the Trinity:
the very being of the object takes us back to the Father;
the meaning it expresses, its logos, speaks to us of Logos;
its growth to fulness and beauty reveals the Breath, the Life-giver.”

Poem: On fire, but not burned. Exodus poems 5

IMG_0988This next in a series of poems drawn from the story of Exodus circles again around the mystery of the burning bush.  Like all these poems, it draws on my meditations on the Hebrew scripture held in one hand, and an awareness of our current situation in the other.  I am exploring what this ancient story may have to tell us at this critical and bewildering time.

This poem takes the delightful idea that maybe there are burning bushes all around us, and moves us to a consideration of what the voice from the burning bush said to Moses, and what that may mean for us if we are on the look out for revelation, and hope, as we go about our daily business. It follows on from Holy ground, barefoot – an earlier poem in the series.

This poem touches on an episode from the gospels, where Jesus is revealed in brightness on a mountain in the presence of Moses, and Elijah.  The two stories are deeply connected. You can read about the Transfiguration here, if you would like to. It is the time of year when some churches celebrate the Festival of the Transfiguration, and my link will lead you to a beautiful blog from the Iona Community, “This new light”.

If you would like to read the story of the burning bush, you can do so in my earlier post, here. If you do, you will also find some fragments of writing by others which helped inspire this meditation.

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On fire, but not burned  Exodus poems 5

Do angels speak
from every bush?
Whispering in the
rustle of leaves,
perhaps,
the low hum of insects –
or louder, clearer,
more insistent.
Was that holy fire
for one place,
one purpose,
or might it
happen –
could it happen –
everywhere?

The bush on the hill
of Horeb was aflame,
we read of it –
worth turning aside
from the work of tending
sheep, or finding water,
turning aside to see.

But I glimpse, too, a deeper
Transfiguration,
unveiling,
peeling back an ordinary
moment to reveal
depth, and warmth,
brightness,
and truth.

I catch a glimpse,
a hope, of
each living thing
with a heart of life-fire,
not of burning,
not of perishing,
but of God-fire growing,
giving, sustaining, all.

Maybe, angels still speak,
louder, clearer,
telling us
to take off our shoes,
for the very earth is holy.

Telling us
of a God who has talked
with our ancestors,
those who walk behind us
speaking old wisdom
we tend to forget.

But most of all
these living flames
speak of affliction,
they spark forth
in suffering,
roused by
the pain of all things,
of a suffering people,
they call to the work of
deliverance

through
the body of one
who will listen to
this voice,
who will turn aside
to gaze on
holy flames.

Retold: Moses, the rescuer

 

candles_flame_in_the_wind-otherI’ve been sharing with you an emerging series of poems drawn from the first chapters of Exodus, in the Hebrew Scriptures.  I am finding they help give me a way of thinking about our own difficult time.  Sitting alongside those, I’m writing some posts which tell the story in prose, drawing on my book, The Bible Story Retold.

This next fragment falls in between two more well-known stories – On the banks of the Nile, and The Burning Bush. You can read these by clicking on the titles.

It’s a powerfully revealing fragment.  It shows Moses, perhaps becoming aware of the injustice his people were facing, taking violent – indeed fatal – action to defend them. This character trait of rescuing, or establishing justice, is further revealed in his actions defending the young women at the well – but this time, the incident ends with being received into Jethro’s family, and marrying one of those young women.  There seems to have been some progress in how Moses uses his impulse to defend and rescue.  It’s so easy, in rising up to oppose injustice, to become a mirror – demostrating the same behaviour as that which we might oppose.  Part of this narrative’s purpose is to show us different ways good ends can be accomplished.  And they begin with a change in us, a change in how we see, and understand the world.  This one will begin with a powerful encounter with the mysterious I Am of the burning bush.

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I explore this a little more in the poem, Moses, and the Burning Bush, which you can read here.

Now, back to the prose narrative……

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From Exodus 2-4

Moses never forgot his own people.  He could not walk among the carved colonnades of the royal palace without shuddering, for they had been built by the slave laour of his brothers and sisters.  Then, one day, at one of the great building sites, he saw an Egyptian beating an Israelite, and anger rose in him.  He came to the defence of the slave, but killed the Egyptian, and gave him a hurried burial in the sand.

“So this is how he repays our kindness to him!” roared Pharaoh when he heard the news. “We brought him up as one of our own, and now he’s fighting against us, on the side of those lazy slaves!”  When Moses saw Pharaoh’s anger, he ran to the desert, the land of Midian, fearing for his life.

He came to a well and sat down, gasping and exhausted.  Soon, seven young women arrived to water their sheep.  But some shepherds tried to drive them away and take the water for themselves.  Moses came to the girls’ rescue, and helped them water their flocks.  The young women returned to their father Jethro, a wealthy herdsman, and told him what had happened.  Jethro welcomed his daughers’ protector into his family.  Moses married one of the girls and cared for Jethro’s flocks.  He learned the ways of the wilderness: where to shelter from a sandstorm, the best paths through the high places.

Then, one day, as the sheep grazed on the slopes of Mount Sinai…….

This is where the story moves to the moment of the Burning Bush.

And from Prayers and Verses

O God,
How long must I call for help before you listen?
How can you let this wrongdoing go on…
all the fighting and the quarrelling?
Wicked people are getting the better of good people;
it is not right, it is not fair!

I will wait quietly for God to bring justice.
Even in the middle of disaster I will be joyful,
because God is my saviour.

based on the book of Habakkuk

 

This post draws on the Sunday Retoldseries.

Poem: Moses and the Burning Bush – Exodus Poems 4

I have continued to turn the Exodus story over in my mind, as one that may help us as we think about the multiple, colliding crises we face. I am finding it illuminating, as we consider how we might move out from the situation we find ourselves in, to the possibility of a more hopeful future. These meditations are forming the basis of a series of poems. If you would like to read the stories, you can do here.

You might like to read the other poems so far, and you can find the links here.

Poem: Pharaoh’s daughter, and the child. Exodus poems 1

Poem: God saw – and God knew. Exodus poems 2

Poem: Holy Ground, barefoot. Exodus poems

In this latest poem, I wonder what it must have been like for Moses, who started out so full of hope and promise, who so wanted to defend his people, to right wrongs, that he responded force against force, and killed a slavemaster. In fear, he ran, ran away from all he had known, he built a new life away from Egypt. Did he remember his brothers and sisters, did he despair of this system of oppression that he had been unable to change? It must have seemed so powerful, so resistant, too cruel to those he loved to even hope for freedom.

I wrote about Moses, and this encounter with God, in my book, Jesus said, I am – finding life in the everyday. You can read a little more about that, and some extracts, here, if it interests you.

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Walking down from Golden Cap, in the sunset dust of Storm Ophelia

What do we do, when it seems we’ve lost our chance to work for a more beautiful world? What do we do, when it all seems too fixed, too permanent ant, too big and powerful for us to make a difference?

Maybe we can see things differently, maybe our eyes can be opened to deeper truths, as the old ones crumble before us, and something new – something that was always there – begins to emerge.

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Moses and the Burning Bush

You stood on that dry mountain,
eyes narrowed against wind
and sand, scanning
the bright horizon,
looking for threat, or grazing
for those sheep.

Were you content to be a shepherd
now, Prince of Egypt?
Were you reconciled to this life
smaller than your dreams?
Did you think it was all too late,
too late to do anything
to help your brothers,
to help your sisters,
the slaves,
to reclaim your people?

Shepherd, with the bleating
of the flock about you,
did you dream still,
under the strong sun,
of what-could-or-should-have-been?
Did a new world seem impossible?
Or were you breathing
in this moment,
with the dust smell,
and the sheep smell,
and the plants thick with resin?

It was no dream,
what happened next,
no could-or-should-have-been,
that burning bush –
crackling, smoke smell,
burning, but not consumed.

In that moment you took
off your shoes, and learned a
name for God that is no name,
I am what I am.
I will be what I will be.

In a moment,
your reality peeled open,
revealing fire within,
the truth within,
giving you back
the discomfort of hope,
giving you back
your people,
and your way.

Poem: Meadow

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The meadow flowers close up, a few weeks ago.

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We’ve been leaving more of the lawn long this year, especially at the end pictured, where the grass has been unsuccessful, and other plants want to grow.  It’s been so good to see butterflies and bees above the flowers, and, in close inspection, to see  so many small creeping things below.

We have various heights of hawkweed growing prolifically now, and I particularly love their seedheads – like dandelion clocks.

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There is something very special about these windborne seeds – their profligacy, abandon, opportunism – which I find good to think about right now.  When our movements and interactions are reduced as we seek to keep one another safe from the virus, I find it helps to think of these seeds blowing freely. You never know where they will go, and what their impact will be.  The task of the plant is to produce the seeds, and to release them to the wind.

It reminds me of the extravagance of the parable of the Sower, and of the many times Jesus talks of seeds falling to the ground.  These things help remind me to be less attached to outcome, to just do the task before me, and to trust the blowing of the wind.

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Meadow

I love the softness of this path
mown through the long grass,
the many yellow flowers.
How it curves to here, where
the old gate is bound by ivy,
where the silver birches,
planted as chance seedlings,
are growing tall and graceful
above wild strawberries.

I love the round seedheads,
the not-dandelion-clocks
of hawkweeds,
that dip their opaque globes
in the breeze,
and the self-heal,
and the speedwell,
beneath.

The seeds shake in the breeze,
and blow free.
The lightest fragments of life.
Who knows where they will
blow to?
Who knows, the smallest of
things – a thought,
a hope, a prayer,
can be borne up
by many breezes,
and tumble and travel
through many airs,
and find a place to catch,
to break open, to root,
and to grow.

Poem: Holy Ground, barefoot. Exodus poems 3

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Cockle spit near the Chapel of St Peter-on-the-Wall, Essex

We come to the third poem I’ve written drawing on the early chapters of Exodus, the Bible’s second book. I intend to go back and write more – in particular about the burning bush – and I’m amending this post to tell you I have done so, and you can read that new poem here.  However this exploration proceeds, I’ll make sure numbers on the poems work with the story in Exodus, so they can be read together.

I was drawn to write from this foundational story as it begins at a mighty civilisation’s turning point – a time of divided peoples, of injustice, inequality, and exploitation.  The world we are in right now seems to be at a turning point, where things cannot go on as they have been.  I’ve been seeing echoes, and warnings, and hope, in this story from long ago.

For this poem, I have continued the theme of God saw, and God knew, from the previous poem, which you can read here.  I have progressed the story to when Moses stood before the burning bush, and took off his sandals, for the ground is holy.

You can read more from the Exodus text here.

Some things struck me, in addition to the themes I’ve explored before.  The first is, the matter of holy places, and temples.  For those of us who have a practice of corporate worship, most gather in a set-aside space.  Not all – there are many gatherings in homes and coffee shops and dance studios and woods where people, together, are open to the divine.  Now, we cannot gather, and our relationship with these places is changed, as well as our relationship with our worshiping communities.  Although I know, as the poem explores, that God has no need of temples, I find that maybe I do.  I include two photos here from the ancient chapel of St Peter-on-the-wall, founded in the seventh century.  And the wall of its name, the wall it is on, is Roman, so its history is very long. There is real peace in that space.  I find my spirit soothed by such places.  And I am finding, as the poems on this blog show, that I connect deeply with the divine in nature, too.  I am increasingly barefoot, on holy ground.  This seems a very deep and helpful truth, especially now.  It gives me hope.

A little tentatively, I have been thinking about gods and idols as I’ve been reading Exodus, and wondering what our equivalents might be. As I’ve been mulling over our economy, the systems that drive our lives that seem bigger than any of us, I have reached for the ancient language of idol.  I have found the word Mammon comes to mind, and it says something significant for our times.  I’ve mentioned it briefly before, in my blog post on The company of bees. As a modern person, I’m aware I’m dipping my toes into something that may stir up ideas of superstition, and that I don’t really understand what these concepts of idol and god meant to those whose culture they belong to.  But I do know that now, as ever, there are forces bigger than us, which we don’t seem to control, in our daily lives.  We call them economics, or big corporations, or debt, or. The ancient stories suggest they have feet of clay, and can fall.  They are human constructs, agreements and stories we hold in common about how the world works and what matters, they may become more…. but they are not laws of physics, and we can, through collective effort, change them.

I wonder what that might look like in our current world, where these systems, or machines, or idols, seem to be demanding the sacrifice of life to their ends.  We can see that in some places with the response to coronavirus.  We can definitely see it in how we contine to destroy ecosystems and drive creatures to extinction.  Are these things really more important than life? Can we decide to do better?

Here, in this poem, I look at how the enslaved Hebrew people were forced to build temples to gods who didn’t hear them, or help them.  I wonder how many people, in today’s economies, might feel they are doing something similar, as they are made to serve the demands for more, and faster, and cheaper.

This poem, though, only touches on these things.  It turns to something more hopeful, a promise of the deep reality of the glory of God in all things,  and carries echoes Isaiah 11, and our deep hope – of the dream of God, of the kingdom we pray will come. It circles back to the beginning, to considering a holy place, where we are safe, and heard. Even when there are no places of worship available to us, these things are true.

We can be grounded in the earth, in the depth of our connection to God, and to all.

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Inside the chapel (660-662 AD), looking out.

 

Holy Ground, barefoot.   Exodus poems 3

This people had no temple,
no worship-place.
This people built temples
for others,
for gods they dreaded,
rising in terrible power
over them, having
no regard for
their misery.

They prayed under
the weight of their burdens.
They cried out in
the unprayer of pain,
and God, having no need
of temples, heard,
as God always hears.
And God, leaning to the
brokenhearted, saw,
as God always sees.

For the very earth is holy.
The ground under our feet.
Take off your shoes and feel it,
feel the dry-ground-powder
and the sharp stones,
the infinite tiny beings
that call the earth home.
Take off your shoes.
Know you are part of
all this, part of the
the glory that fills
all things, as the waters
fill the seas.
You will be heard,
wherever you are.
You can listen,
wherever you are.
You are home.