Poems drawn from Bible stories

Poem: Empty/Water into Wine, Sunday Retold

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Mike Lacey – Glass

Hello, welcome back. This week, I am combining two things I sometimes do: Sunday Retold, and a poem drawn from the reading. For those who follow set Bible readings through the weeks, we’re still in the season of Epiphany, when we look at moments of understanding and revelation. And this Sunday, we’re meditating on the first sign recorded in John’s gospel, which took place at a wedding. As I was reading it, the image of those stone water jars filled my mind, and I’ve attempted to turn my meditation into a poem, below. I thought I would share it with you even though it’s so new, in case it helps you or prompts you in your own reflection. 

So, first the reading, then the poem:
John 2:1-11

On the third day after Jesus called his disciples, Jesus went with them to a wedding in Cana, near Lake Galilee. The whole community was there, eating and drinking, dancing and laughing, blessing the young man and woman who were starting their life together. But Jesus’ mother, Mary, noticed that the wine had run out and said to her son, “They have no more wine!”
“Dear mother, why are you telling me this? Now is not my time.”
But later, Jesus spoke to the servants. “Fill those jars with water!” he said. For there were six large stone water jars nearby – the sort that were used to store the pure, fresh water the Jewish people used to cleanse and purify themselves before worship. The servants filled the jars with water and, puzzled, dipped their serving jugs into the newly filled jars. They poured some out for the host, as Jesus had told them.
Then the host called the bridegroom over, a broad smile on his face. “By now people are usually serving the rough wine – but this wine is really good – wonderful! You’ve kept the best till last.” He gulped another warm mouthful of the wine that had been water as the servants served the wedding guests.
Jesus had taken the water from the stone jars and turned it into fine wine. When his disciples saw what had happened, and saw the servants pouring out new wine for all the guests at the wedding, they gasped in wonder. They had caught a glimpse of Jesus’ glory, and the glory of God’s kingdom. The disciples put their faith in the one who turned water into wine.

The Bible Story Retold

The Marriage at Cana, Gerard David

It’s a beloved story, often shared at weddings, its many layers rich with meaning. I tend to find that something strikes me in particular, draws me in, and this time it was those empty stone jars. So, here is a poem that grew out of turning the image of those empy jars over in my mind. There is much else that could be said, but today, it’s simply this…..

Empty/Water into Wine

Those empty stone jars,
I see them – pale grey,
with a film of dust, leaning
against the wall, overlooked,
unregarded as the wedding
rolls on, music and dancing
and laughter sending tiny
tremors through their hollowness.

Six of them, as empty as
days can be, an emptiness
we know by taste, our dry mouths
rimed with fine powdered stone.

And this is where you began
your work, with these empty jars. 
Had them filled
with cool water –
so far, so expected.
For purification, cleansing,
the couple’s, the town’s,
love and life,
as the wise look on, nodding,
sure that they have your meaning.

Oh, how you delight in upending
expectations, traditions.
What was drawn from these jars
was not water for making pure,
but the red bubbling joy
of good wine, poured and shared,
for the delight of all gathered,
for the blessing of love, and union,
uproariously, and without fanfare.

After three days, this is the glory
revealed, this is what it means
to be full of grace and truth,

To have our days, our beings,
filled with water, only for it
to poured out as fine vintage,
only for it to be transfigured,
transformed, as wondrous
as the grapes on the vine,
as wondrous as a day,
a life, so open to joy.

If you would like to use the poem or reading, please feel free to do so. I’d appreciate it if you mention this blog and my name is doing so.

Poem: A solitary shining drop

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Sedum, after the rain had cleared.

The practice of wandering – often around the garden – contines to be a a helpful one for me, quieting and contemplative. The practice of standing still and looking, too. Quite a lot of apparent “nothing” seems to be fertile ground, after all. Something catches my attention, as if it is saying: ‘look, here is something, a marvel, a meaning, a glimpse of beauty’. I am coming to think they are happening all the time, and what makes the difference is my openness to seeing, hearing and knowing them.

And so, when the sun broke through after the rain, I went outside, and sat on my coat, and looked. Some distance across the lawn, I saw a bright red light, flashing, and, curious, saw a drop of rain acting as a prism. I watched it for as long as the angle of light made it shine with colour. It called to mind two ancient stories – the burning bush, and the flood – from the Hebrew Scriptures. How the world is full of epiphanies. And again, I was in awe of the way the natural world – of earth and fire, water and air – invites us to listen, to pay attention, to wonder.

A solitary shining drop

Just now, I saw the sun
catching a raindrop as it
rolled so slowly down a
sedum stem, fleshy
and green.

It shone through red, rich,
neon and ruby, flashing as the
stem swayed in the breeze, taking
the drop through that one
ray of light, back and forth.

Then it suddenly changed
to the dazzling blue of cobalt
and lapis lazuli – oh, heavenly blue.
Heavenly blue.

Just now, for a moment, this
treasure made of light and rain,
this solitary shining drop
becomes a tiny shard of promise,
a slim fragment of the arc
that holds the sun and the rain.

It all speaks.  All speaks. In the
mind’s quiet, and in a flash of
brilliance that turns your head.
A gentle whisper and a
burning bush, both. 
A drop and a rainbow.
The world shines with
meaning, murmuring,
as the green earth is
drenched by sun and rain.

Poem: The grace of seeds

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As we come to the end of the Season of Creation, I offer a harvest of seeds.

I love the way seeds spread in the garden, finding new nooks and crannies to settle, new places where plants will grow and in their turn offer flowers to the insects, seeds to the wind and the birds.

As I was watching fluffy seedheads catch the breeze a few weeks ago, I felt my attention catch on the seeds. I felt that insistent “look!” which comes sometimes, and alerts me to some depth, some beauty, some meaning. It’s always worth attending to. And this time I saw the reckless generosity, the persistence of seeds, unfolding to me a truth about creation’s blythe insistence on hope. Each offering of seeds represents so many second chances, fresh starts, try agains. And the word forgiveness came to mind – as if the seeds were offering a chance of Spring despite, in the face of, the ways we continue to undermine and deplete the natural world. The seeds a sign of forgiveness, a chance to try again, an ever repeating offer of new life.

Some of you who have been good enough to follow this blog for a while may remember that I return often to the themes of the parables – the stories Jesus told – especially the ones that speak of the natural world. I love the way Jesus quotes the psalms to explain this mysterious teaching method – “I will open my mouth in parables; I will utter things hidden from the foundation of the world.” (Matthew 13:35) The Hebrew Scriptures tell of a vibrant world saturated with the glory of God, of living things being animated, and full of wisdom, if we will but pay attention. I hope to write more about that another time, but for now, I’ll return to seeds. If you’d like to read more about the parables and the seeds on this blog, you can look here and here to begin with.

The poem I’m sharing with you today is full of touches from the Gospels, and another day, if I can, I might unpack them for any of you who are interested. I felt the call to “look” was an invitation into all sorts of deep truths……But I hope the piece stands on its own, open to all who look with wonder.

But for now, below, the poem. It’s been one of those pieces that has revealed its meaning to me in the process of writing, that has felt like a discovery or an uncovering. I wanted to share it with you today, this last day of the Season of Creation. I hope I haven’t hurried it along too much – it’s been taking its time. I hope it is ready. We’ll see!

The grace of seeds.

Seeds are blowing in the breeze,
gentle, white and light.
Fairies, I used to call them as a child,
back when the world was full of seeds,
and butterflies, and glimmers of enchantment.

I breathe slowly and long
into all this ripening.
All this, all, glows with a deeper life –
light and colour under the skin,
shining with a song
of greening and ripening.

Each seedhead releasing a kind of
forgiveness that falls with the seed,
falls to the earth bearing
new beginnings, seventy times seven.
Life wills to live, despite all we have done.
Life uncoils again, and again.
I am humble before it.
Before the caterpillars on the toadflax,
the frog stirring beneath the strawberries.

The world is indeed full of grace.
We do not deserve these chances, again,
and again, and again. And yet,
deserving is not the point. Seeds fall,
it is the very nature of things,
and blow on the breeze. Each one
offering multitudes. It is the way of seeds.

Might this grace, one day, even today,
catch us in its loving web as the trumpets of
bindweed blaze out a song of liberation,
and the blackbirds tumble fearlessly,
hungrily, in the hedge’s ripeness?

For the seeds float still, and
the air is still full of enchantment.
Life whispers, it calls us, it sings to us.
Does it know we will turn towards it,
at last, wooed and wonderstruck,
and learn we belong, have belonged
all along?
We might, we may, we can.
Those dry seeds show us how.

All the pictures are from the garden – and the narrow strip outside the wall by the road, where I’ve been sprinkling seeds for years.

Poem: Gaia at Ely Cathedral

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I’m sharing this post again, September 2023, as part of the Season of Creation some Christian traditions are marking at this time. So many of us have experienced extreme weather conditions this summer. I write in exceptional September heat, surrounded by welcome green from earlier rain.

I hope you find this post a helpful starting point for contemplation.

Additional note, 24th September. I am delighted that this post has appeared at The Cottage, Diana Butler Bass’ rich and thought-provoking Substack, this morning. I’ve admired her work for many years, and it’s such an honour, and very exciting for me, to find myself in her company today, under Inspiration. It’s a profound exploration of envy and gratitude, and a reflection on the deep drivers of our climate and ecological crisis. It’s well worth reading and allowing it to do its inner work on us. You can do so here.

Original post, published 12th July 2021, emerging from lockdowns:

As we are beginning to venture out a little more, we thought we would pay a visit to Ely, and the vast indoor space of its ancient cathedral. They often have contemporary art there, which helps the old stones continue to sing, giving a new perspective on ancient truths. We knew that Gaia, an installation by Luke Jerram, was going to be there in July, and so we went and saw this beautiful, astonishing sight. The comparative emptiness of the cathedral space made it all the more powerful as it floated above us.

And as the space is vast, and it takes time to walk up to, around and beyond the piece, you do have time and space in which to allow the work to speak to you, to stir up responses, and to pray. I am sure that one of the intentions is to give us all an opportunity to experience something like “earthrise”, when the astronauts first saw the whole of the Earth from space, and how that shifted their perspective, and began to change the way all of us are able to see our home. The staggering, indescribable beauty of the whole called out my sense of awe, which sat uncomfortably alongside my awareness of the damage we are doing to our precious, unique home.

In the setting of the cathedral, as Gaia hangs in the nave under the painted ceiling which tells the long stretch of the Bible’s story, I found the language of repentance surprisingly, and helpfully, came to mind. Repentance both in our more familiar understanding of sorrow for wrongdoing, and desire to amend, and in the possibly more ancient meanings carried in the old texts, of returning home, and of undergoing a profound change of mind – a paradigm shift in the way you see.

Much of my writing celebrates the beauty of the natural world, how lovely, precious, and vulnerable it is. But sometimes, that love spills over into grief. So the old stones, and the old story, seemed illuminated by our current crisis, and, in turn, those ancient words seemed to express something necessary, and powerful, and, in the end, with the potential for hope.

You can listen to the poem here.

Gaia at Ely Cathedral

She seems to float, lit up with her own light,
slowly turning, blue and blooming with clouds
as we walk up, look up, small before her.

While above our steps,
the familiar painted roof
rolls on, telling its painted story,
from the tree, and the garden,
on towards this

fathomless shining beauty,
the ‘all’ that was so very good
in that beginning.
Now as she turns
we see how she hangs
below the story’s last scenes –
the gift of a beloved child
held on his mother’s lap,
held forward towards us,
loved and given and giving,
and the wounded golden king,
who gives still.

And below, below hangs the whole shining Earth,
dazzling, vast with sea,
turning and flowering with clouds
from the southern ice-shine,
melting although we do not see her weep,

And the land, those small green swathes
and swags, are dressed in white too,
a veil of vapour,
while the deserts spread brown
and red above our eyes.

The lands are small, countries
seem tales we tell.
What is certain is this one great
flow – ocean and ice and cloud –
and the unseen winds that bear them
through our blue, breathing air.

And the people stand beneath her,
lit by ice, and hold up their hands
as if to carry her, or hold her,
or save her from falling.

How beautiful it is.
How strange and wondrous
that we should be creatures
who live within so much living perfection.

And as she turns slowly
under the child and the king,
I wonder, what do those
familiar words mean now,
‘the sins of the world’,
as the stain of our reckless harm
seeps through the blue and green,
through all this living glory,

And is there any hope in our
waking up to beauty with grief
and loss, even as dust and ashes
float across the sky,
across us all, late as we are
in our repenting?


And is there hope,
hope that we might be granted
this grace – time
for amendment of life,
to tend the garden
with its leaves and fruit,
shining and greening,
to take part in the work
of loving and healing,
of restoration,
of making all things new.

Looking at Gaia from behind the communion table brought to mind the words of repentance from that service, and I was aware of my sense of what “the sins of the world” might mean was creaking open a little wider.

Exodus poem on Diana Butler Bass

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A couple of years ago, during lockdown, I felt drawn to explore the stories of Moses and the Exodus.

One of these was inspired by Moses and the burning bush, where he takes off his shoes because the ground is holy. This poem now finds itself at Diana Butler Bass’ The Cottage, as part of her marking of the season of creation. It’s so good to be part of this beautiful musing on an important season, to be marking a shift in awareness as we begin to pause and reconsider our relationship with the rest of life on this dear blue-green planet.

I hope the link below will take you to her rich and thoughtful exploration of this theme.

https://open.substack.com/pub/dianabutlerbass/p/sunday-musings-f9a?r=46vqv&utm_campaign=post&utm_medium=email

You can find my original post and poem here.

Gaia at Ely Cathedral. You can find out more about that here.

Previous visits to The Cottage can be found ..
The Sower and the Soil
Mary, at your feet
Jesus washes Judas’ feet

Poem: Unknown – oxeye daisy

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Growing a garden which you hope will enrich and support wildlife, as well as provinding beauty for your own eye, is always full of suprises. This is no formal experiment, where we surveyed the insect and bird populations before we began to do things differently – in no small part because the process is changing and evolving and not based on a single decision point.

Last time I shared a poem with you, I hinted at the mysteries of not knowing. There are so many creatures I have no name for, yet, and I’m content to find out slowly. You can read that last poem, about the twilight creatures, here.
This new piece carries a description of an unknown insect. I’m afraid I didn’t have my camera with me, and still don’t know what it was. Maybe one day I’ll find out! (Edit 22/7/23 see end of post)

This second “Unknown” poem also holds within it a reflection on seeds, and our tendency to see things as small acts.

Unknown – Oxeye daisy

This morning, the oxeye daisy cradled
an insect I had never seen before.
Unknown, unimagined,
strange and handsome.

Long, black, elegant, with an
abdomen scriven in yellow runes.
It stroked its long, curled antennae tenderly,
as if they were locks of hair. 
Not knowing me, it knew no fear.
It did not fly as I gazed.

That small pinch of seed from last year –
tiny, dry as sand – each day brings a
new and wondrous fruitfulness,
an unanticipated beauty,
a new joy, a new abundance.
The scattering of it was
no small act, it seems.
And I am coming to think that
there are no small acts, after all.

For those of you who are interested in the readings followed by many churches, now is a time when the parable of the Sower is often called to mind – along with other seed related parables. This reflection on the scattering of seed, and the fruits that follow, draws on the insights of those stories. You could begin to explore those insights here, and here

Edit 22/7/23: In the comments below Caroline suggests it was a longhorn beetle. Here’s a picture from the Natural History Museum – a spotted longhorn beetle. It’s the one I saw! Welcome to the garden, little friend.

The Sower and the Soil, finding myself at Wild Goose unexpectedly!

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Once again, I am astonished, delighted and honoured to find something I wrote has made its way in the world, and is keeping the most excellent company with Diana Butler Bass as she shares from the last day of the Wild Goose Festival in The Cottage.

Please do take the time to read her reflections, and those she has gathered. It is a rich feast, with much to refelect on. The theme of Sower and Soil seems more relevant than ever as our soils become depleted on many levels. I am very struck by Cathleen Falsani’s reflections on the parable of the Sower from Matthew’s Gospel, which really resonate with me.

You can follow the link to Diana’s post here.

Van Gough’s The Sower

The parable is one I’ve returned to again and again, it seems to carry richer and different meanings whenever I encounter it. Here are some links to posts on the subject, in case you’d like to follow today’s readings.

My retelling of the parable is here.

More here

And the post with the blessing that Diana Butler Bass shared is here.

Thank you for joining me here on the blog. May all our soils be fertile, may we tend and care for them.

My Last Supper poem on Diana Butler Bass

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I am delighted and very honoured that my poem, Jesus washes Judas’ feet, has been featured on today’s edition of The Cottage, by Diana Butler Bass.

You should be able to access the whole rich piece here..

https://dianabutlerbass.substack.com/p/thursday-in-holy-week-washing-feet

It’s always good to know that our words are part of an online community. So thank you to all who are joining me here, and I do hope the poem helps bless your Easter.

Little free pantry

Jesus washes Judas’ feethttps://andreaskevington.com/2019/04/09/poem-jesus-washes-judas-feet/

Poems: Seven Sentences from the cross

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Elizabeth Frink, at St Edmundsbury Cathedral

I’ve noticed that a number of you are turning to these poems as we approach Easter. Thank you for reading them, and I do hope they are helpful to you as you begin to meditate on Good Friday, and prepare for sharing that time with others – families, groups and congregations. Please do feel free to use and share them, saying where you found them. I love to hear about that.

Below the poems, you’ll find some links to other posts on this blog that you might find helpful too.

Father forgive them, for they know not what they do

We don’t know what we do,
from the careless word that
starts a fire of anger,
to the careless killing
of a butterfly  –
who knows what
wide effects,
what winds and rains,
begin and end with just one death?

We walk in darkness, so often,
and so often, we close our eyes,
we do not wish to know.
And Jesus, seeing this,
that his life would end
with angry shouts,
with fearful washing of hands,
with indifferent playing of dice,
Knowing all this, even so, he bore
our lawful unthinking violence,
our blundering disregard for consequences.
Another would pay for our actions.

Yet as the ripple of our acts flows out,
through the world, who knows where,
so too, now, flows forgiveness,
following on, spreading and transforming,
watering dry ground, lifting burdens
and carrying them away.

2

Truly I say to you today you will be with me in paradise

Even as he hung upon the cross,
even with blood from that false crown
running down, not wiped away,
he saw the two men at his side,

One joined in mocking with the
priests and soldiers,
speaking from his pain,
and one did not, this second kept
his eyes on something else – a hope.

A hope the one he looked on was a king,
and of a kingdom where such things
as crosses are not lifted up,
a hope, even, of an end to death and pain –
this pain, this death.

And, ah, his king begins to speak,
of paradise.
What a world to gift him dying there.
A word of such sweetness, freedom, peace.
See  – clear water flowing, and flowers,
hear the sound of birds, the lazy
buzz of insects, the flutter of their wings.

What a word, at your end, to hold to,
to capture our beginning, once again.
But even more than this,
to be with him, beside the king,
seen and known,
held in the loving gaze of one who
hung up on the cross.
Might this, even this, be paradise?

3

Woman, behold your son. Son, behold your mother

And still he sees, looks down
towards the one who bore him, bearing this,
the pain – not her own pain – worse,
the pain of watching one you love
twisting on those wooden beams,
the nails piercing her own flesh too.

The time has come when all the
treasure of her heart is broken open,
scattered, lying in the dirt.
What use to hold in mind
the words of angels,
the wealthy gifts brought by the wise,
what preparation Simeon’s warning,
when now she sees his agony with her eyes.
But she is not alone, his friend sees too.
John, who writes it down,
bears witness, even here, even so.
They turn their gaze upon each other
and see each other with new eyes –
a mother, and a son.
Gifting them each other –
his one last act of love,
this giving, from an empty cup.
This task of care can be ours too,
to behold each other in our pain,
and in our sorrow, walk each other home

4

My God, My God, why have you forsaken me?

You felt your generous heart forsaken,
you felt the absence of the one who helps,
who was beside you, in the beginning,
who knew you from before first light.

We know too well the sparseness
of your isolation, without light,
and companionless,
in the darkness of our own long night.
And yet, within our dark, we find you there,
Find you have waited for us long days, and years,
while our poor eyes have
grown accustomed to the dark,
have learned at last to see you through our tears.
So as you know our pain and feel it,
you break our separation with your own.
Help us see the forsaken all around us,
invisible and in darkness, but seen by you.
May we seek each other in the dark,
May we have courage to cry out,
like you, and so be found.

5

I thirst

The well is deep, and you have nothing to draw with.
Where now that living water?
Where is that spring within you, gushing up
to fullness of life?
Do you remember, now,
the woman by the well?
Your deepening talk of thirst and water,
as now, again, you humbly ask another for a drink –
this time,
a sponge of sour wine?

Do you remember too, as the taste dries on your lips,
that wedding feast, where water changed to finest wine?
The richness and fullness of that beginning
soured to this cold bitterness.

You are our source, the spring of all our rivers
and still you thirst like us, need help to drink.
And so give us this grace,
that as we do for the least of these,
we may know we do for you.

May we see you
in each thirsty face.

6

It is finished.

All things come to an end.
Even pain like this,
Even the anger and the cruelty of a crowd,
of us all,
even the certainty of those so certain
of God they hang a man upon a tree.
Even the punishment and scapegoating
even violence,
even death.
The work is done.
It has all been borne.
You have poured out your love, your life.
You have carried our sorrows, suffered
under our iniquities.

Your head bowed now, you sink
into the final pain of nails,
your body bears no more,
having borne all.
The work is done.

7

Father, into thy hands I commit my spirit

There is darkness now, deep darkness,
over the face of the deep,
and no hovering like a brooding bird,
instead, the temple curtain torn in two,
from top to bottom,
and the Holy of Holies empty.

God is not found there,
but here, with this dying man
on a tree,
He calls out father, and talks of hands,
and we remember what his own hands have done,
how many were healed by their touch,
raised up and restored from cruelty and death,
and now, he too will be held in loving hands,
a reconciliation beyond our grasp,
a trust even at this moment of last breath.

Dying, he taught us to die,
dying he brought us life.
May we be reconciled, may we know
at our end, the comfort of those hands.

img_0630

The church at Selworthy Green

Bless you


Good Friday Meditation

Other Holy Week readings, prayers and poems

Christmas Retold – some readings as we draw near to the day.

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It’s getting close now….
Last night was the longest night. We’re in that pivot moment when darkness seems to have claimed the Northern Hemisphere, but we know that in just a few days, if we look, we’ll see that the days will lengthen, by moments to begin with.
And some say that the first day when it’s possible to see that growing light is Christmas day itself..

And I want to give my attention to the story, to let the wonder of it seep through me. There are still things to do, but those things are joyful. After the last few years when covid stopped us gathering, gatherings can happen. And that is so good.

Christmas always holds a mixture of joy and sadness, of gains and losses. Mindful of these, I will hold on to the wonder of love being born among us, even though the circumstances could hardly have been less promising – for circumstances are never quite what we hoped, and there’s the lesson. To look deeper than circumstance. To make a courageous decision to hold on to hope, and peace, and joy, and love, even though. For these qualities are real, and true, and enough. These things are golden strands, woven through the dark fabric.. It is where they can be found. And the One who is coming will light the way, and scatter the darkness, and hold out a helping hand.

I’ll hold on to the message of “Love came down at Christmas”, and light my candles in the fading light, and watch the rain clouds sweep across the sky, rain falling on all of us, just the same.

Perhaps later, the skies will clear, and we’ll see the stars.

IMG_0950

You can find out more about the candle ring, and the words around it, here.

From The Bible Retold

The Roman Emperor, Caesar Augustus, had ordered a census throughout the whole empire, when all the people would be counted, and taxed. The orders spread along straight Roman roads, and were proclaimed first in the white marble cities and ports, and then in the towns and villages of the countryside.

Even quiet Nazareth heard the news, and Mary and Joseph began to gather together their belongings, ready to travel to Bethlehem. That was Joseph’s family home: he was descended from King David, of Bethlehem. They set off south on the crowded road, for the whole empire was travelling. But, for Mary, the journey was especially hard, and the road seemed never ending. It was nearly time for her baby to be born.

At last they came to Bethlehem, but it was not the end of their troubles. The city was noisy, bustling, and heaving with crowds, and Joseph searched anxiously for somewhere quiet for Mary to rest – her pains were beginning, and the baby would be born that night. The inn was already full of travellers, and the only place for them was a stable. There, among the animals, Mary gave birth to her firstborn son, and wrapped him up tightly in swaddling bands and laid him in a manger full of hay. Then, she rested next to the manger, smiling at the baby’s tiny face.

There were shepherds who lived out on the hills nearby – the same hills where King David had once watched over the flocks, long ago. The sheep were sleeping in their fold under the shining stars, while the shepherds kept watch. Their fire flickered and crackled, and the lambs would bleat for their mothers, but they were the only sounds. All was peaceful. All was well.

Suddenly, right there in the shepherd’s simple camp, appeared and angel of the Lord, shining with God’s glory and heaven’s brightness. The shepherds gripped each other in terror, their skin prickling with fright.
“Don’t be afraid, I’m bringing you good news – it will bring joy to all people!” The shepherds listened, awestruck, their faces glowing with the angel’s light. “This is the day the good news begins, and this is the place. In the town of David, a saviour has been born. He is Christ, the Anointed One, the one you have been waiting for. And this is the sign that these words are true: you will find a baby wrapped tightly in swaddling bands, lying in a manger.”

The shepherds watched as light was added to light, voice to voice, until they were surrounded by a dazzling, heavenly host of angels, all praising God and saying
“Glory! Glory to God in the highest,
And on the earth be peace!”

And then, in an instant, the angels were gone, and the shepherds were left in dark night shadows, listening to the sound of a distant wind. But their eyes still shone with heaven’s light.
“Let’s go and see for ourselves!” they called to one another as they raced over the dark, rocky fields to Bethlehem. There, they found Mary and Joseph, and, just as the angel had said, they found the baby wrapped tightly in swaddling bands and lying in a manger. They saw him with their own eyes, and spread the angel’s message to all they met.
“The Promised One has come! The Christ, the Anointed One, has been born!” The angel’s words were on everyone’s lips that night in Bethlehem. And, as the shepherds made their way back to their sheep, bursting with good news, Mary kept their words safe, like treasures, in her heart.

And from Prayers and Verses . The first of these is a poem I wrote in primary school.

The dawn is breaking, the snow is making
everything shimmer and glimmer and white.

The trees are towering, the mist is devouring
all that is in the reaches of sight.

A bell is ringing, the town is beginning
slowly, gradually, to come to life.

A candle is lighted, and all are excited,
for today is the ending of all man’s strife.

O God,
be to me
like the evergreen tree
and shelter me in your shade,
and bless me again
like the warm gentle rain
that gives life to all you have made.

Based on Hosea 14:4-8

The Little Christmas Tree

christmas tree

Please feel free to use any of the material that you find helpful, saying where it is from.

Have a peaceful and joyful Christmas, and thank you so much for giving your time to read this blog