Mary, at your feet – the first time

A few years ago, in May, when everything was rich and green, I was reading in my garden, imagining myself into the story of Mary and Martha as told by Luke.  I was thinking of Mary sitting at the feet of Jesus, how that was an expression used elsewhere in the New Testament for receiving teaching as Paul did from Gamaliel (Acts 22:3).

I could not recall reading this story in the other gospels, but as my memory searched, I remembered how John writes of this family.  Into my mind came powerful pictures of Mary at Jesus’ feet in those stories – firstly I  imagined her as she ran to Jesus after her dear brother Lazarus had died, and I saw her in black speaking from her knees before him. I heard her voice as heartbroken, perhaps with an edge of disappointment, or even accusation.  Then, I thought of the feast they had to celebrate Lazarus’ renewed life, and how once again Mary was at Jesus feet, this time in extravagant thanksgiving.

Such different occasions, with such different emotion about them, but all springing from the depth of love and relationship between Mary and Jesus.  She shows Jesus, and us, who she is and how she reverberates with the sadness and joy of her life.  She comes across to me as a rich and spontaneous character, fully alive.  So in some ways it is strange that we celebrate her, in Luke’s story, for her stillness.  How hard it is for us to sit and listen, and I suspect it would have been hard for Mary too, had it not been the desire of her heart, had not that stillness have been active, charged with love.

It is a good poem to read for Sabbath rest.  It reminds us that all are welcome at the feet of Jesus, and that it is a high good to be as we are and receive.  I do not always desire this as Mary seemed to.  My mind is often scattered by worries and things which, in the end, are of little value. We are so distracted, so pulled by so many things. We can end up feeling that those things are what define us. That it is what we do, or think, or believe, or  how people view us that makes us who we are. Just being doesn’t seem enough, but our efforts to be more or different or better than we are can be life-sapping.
Acceptance can be hard to accept!

I am attempting to learn to be still, and that love, however thin it may be on our side, is enough.

God’s love is enough.

In writing this poem, I hoped to create a place of stillness. The kind of place where contemplative prayer begins.  A place where we can open up a little to love, and light. A place where we know we are welcomed.

I read early versions of these poems at a local Christian festival, Alive, and as the festival time of year comes around again, I find I am remembering them, and going back to those thoughts.  I share the first one with you today.

The photograph is taken in the Chapel of St Peter on the Wall, Bradwell on Sea, Essex.

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Mary, sister of Martha, at your feet for the first time

You came in search of rest
away from the road,
that bright, shadeless road,
where so many came,
and you gave so much.

You came and sat down
in the cool room,
the shutters pulled
against the heat,
and Mary sat, too,
and it was enough.
Just sat, quietly, at your feet,
her face turned up to
yours as she listened.
And you saw how the light
fell across her,
as if for the first time.

And this is what you want,
what you long for.
Not the elaborate
preparations we would make,
not ourselves swept and
scrubbed to perfection,
our acts and our
thoughts impeccable
in lifeless rows,
but to be,  here in this light,
to be, here at your feet,
Luke 10:38-42

You can read the second poem here

and the third one here

Edit: 19th July 2022

The last stanza of this poem was quoted by the inspirational Diana Butler Bass in her Sunday Musings this week.  If you don’t know her work, I’m finding it’s helping me a great deal. She combines deep scholarship with passionate lived experience.  You can find a link to this work, and her reference to my poem, here.

Poem: Moses and the Burning Bush – Exodus Poems 4

I have continued to turn the Exodus story over in my mind, as one that may help us as we think about the multiple, colliding crises we face. I am finding it illuminating, as we consider how we might move out from the situation we find ourselves in, to the possibility of a more hopeful future. These meditations are forming the basis of a series of poems. If you would like to read the stories, you can do here.

You might like to read the other poems so far, and you can find the links here.

Poem: Pharaoh’s daughter, and the child. Exodus poems 1

Poem: God saw – and God knew. Exodus poems 2

Poem: Holy Ground, barefoot. Exodus poems

In this latest poem, I wonder what it must have been like for Moses, who started out so full of hope and promise, who so wanted to defend his people, to right wrongs, that he responded force against force, and killed a slavemaster. In fear, he ran, ran away from all he had known, he built a new life away from Egypt. Did he remember his brothers and sisters, did he despair of this system of oppression that he had been unable to change? It must have seemed so powerful, so resistant, too cruel to those he loved to even hope for freedom.

I wrote about Moses, and this encounter with God, in my book, Jesus said, I am – finding life in the everyday. You can read a little more about that, and some extracts, here, if it interests you.

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Walking down from Golden Cap, in the sunset dust of Storm Ophelia

What do we do, when it seems we’ve lost our chance to work for a more beautiful world? What do we do, when it all seems too fixed, too permanent ant, too big and powerful for us to make a difference?

Maybe we can see things differently, maybe our eyes can be opened to deeper truths, as the old ones crumble before us, and something new – something that was always there – begins to emerge.

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Moses and the Burning Bush

You stood on that dry mountain,
eyes narrowed against wind
and sand, scanning
the bright horizon,
looking for threat, or grazing
for those sheep.

Were you content to be a shepherd
now, Prince of Egypt?
Were you reconciled to this life
smaller than your dreams?
Did you think it was all too late,
too late to do anything
to help your brothers,
to help your sisters,
the slaves,
to reclaim your people?

Shepherd, with the bleating
of the flock about you,
did you dream still,
under the strong sun,
of what-could-or-should-have-been?
Did a new world seem impossible?
Or were you breathing
in this moment,
with the dust smell,
and the sheep smell,
and the plants thick with resin?

It was no dream,
what happened next,
no could-or-should-have-been,
that burning bush –
crackling, smoke smell,
burning, but not consumed.

In that moment you took
off your shoes, and learned a
name for God that is no name,
I am what I am.
I will be what I will be.

In a moment,
your reality peeled open,
revealing fire within,
the truth within,
giving you back
the discomfort of hope,
giving you back
your people,
and your way.

Poem: Stamps

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Photo from the EADT, from some time before the coronavirus crisis

I had to go to the post office today, walking through the shopping street of the market town where I live.  It was much busier than it has been, which is good for trade, but means you have to engage in a complex dance of awareness and courtesy to give people enough room, especially near those who seem to be moving to music all of their own and not noticing the paths of others.  There is some anxiety even seeing your neighbours and friends, trying to remember to keep your distance, and suppress the desire to be close, to hug perhaps.

I remembered this poem as I was at the counter, which I shared with you some time ago.  I remembered it as I felt the absence of the connection I associate with running errands in the town, a lack of touch, and often of looks and smiles, as we seek to navigate a world where we look different in our masks, and sometimes don’t yet recognise each other in these new guises.

It’s a poem about contact and connection through a perspex barrier, how we long for such connection, and seek to make it.  It is also a poem about the gentleness we can adopt with strangers, not knowing the sadness, the burdens, they may be carrying.  It seems an appropriate poem for today.

 

Stamps

Two of the blinds were down,
Position Closed, but yours
hovered, unreadable, just
above your head.

There was   no queue,
and I approached you
cautiously,
clutching thick manila
envelopes.

Are you open? I asked.
As you raised your head,
I saw trails of tears down
your smudged cheeks,
such large heavy drops.

First class, two –
I’m so sorry.
You smiled, and
I stretched out my
hand and touched
fingertips to the glass,

Passed warm coins
through, which you
held a moment,
then gave me stamps,
straightening your back.

 

Poem: Longing for Rain – Lockdown 32

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We had an intensely hot, dry stretch of weather, in May, which was a time when the few miles to the sea was an impossible journey.  Even as the lockdown eased, and journeys became more possible, we’ve been tentative in our outings, and sought out remote and deserted stretches of coast.  I have been recalling the longing for rain, and the longing for the sea, even as the garden revives, and we’ve heard and smelled the sea.  I’ve been turning those two things over in my mind.

This poem expresses some of the longings of lockdown, and is part of the series of poems that are emerging at this time.  I feel we may be getting closer to the end of that series, and then, it may be time for something new to emerge.

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Longing for Rain  Lockdown 32

The sea has felt so far away,
here, in this sheltered space.
The sound of water lapping,
lapping, seems miles of
dry ground from here,
while the little strawberries
are hard and intense,
like jelly sweets,
and the grass begins to yellow,
and leaves curl,
under a white sky

There is a symmetry
to this longing.
The journey I long to make –
to the sea, to the
spume and the sea mist,
the grey stones and the brown waters,
and the journey I long for
those waters to make –
to visit us here
on this drying land,
blown by the wind
on rivers of cloud,
then falling softly –
hissing, hot-earth-smelling
rain.

May our paths cross,
our journeys
be completed,
may the life-giving waters
soak and soothe us.
May it be so.

Poem: Dark Iris – Lockdown 24

The next of these Lockdown Poems also contains an excursion, like the last.

This excursion is different, though, as it is one of memory.  Looking at the irises stirred up three memories.  Although one of the things I am seeking to do with these writings is to stay in the moment, to stay connected to what is before me, other thoughts will come, and this time I welcomed them.  Memory can prove rich when our daily experience is curtailed, and days can seem alike.

The third of these memories is of the beautiful Alde Valley Festival we went to last year, and in particular the huge iris paintings by Jelly Green, which I loved.

Memory can help, and can enrich our presence in the moment.  I am still exploring what those dark tongues of the iris may be saying to me.

 

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Dark Iris  lockdown 24

I am looking out at the
dark irises,
newly unfolding,
stem swinging like
an inverted pendulum
above the singing yellow
of the euphorbia,
looking at their tongues
of darkness,
their deep hearts,
rimmed with purple.

I remember three things –
my last art project at school:
the careful, layered painting
of purple, the sadness
at laying my brush down….

The iris bed at college:
white hard ground,
clear hot sky,
the background
anxiety of summer,
looking into their secret hearts…

Last year, Alde Valley Festival:
when festivals could happen –
those huge canvasses,
the exuberant life of the paint,
the depth of purple,
shading to night at
their very centres.

I am drawn into these
dark hearts,
to listen to the whispering
of those tongues,
to see, from within,
what they are –
and they are
illuminated,
purple and dazzling,
shining
in the high bright sun.

 

Poem: Night Music – Lockdown 22

Thank you to those who have recently joined in following this journey of the imagination, and attention, through the experience of lockdown.  We still face pandemic, and uncertainty, as we begin to think about how to emerge.  It’s good to have your company here in these difficult times.  I hope the lockdown poems, fragments, give you moments of tranquility.

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This one isn’t quite like most of the others, and I wondered about including it.  It’s more a clearing of the mind and spirit in the morning after a troubled night.  But we all have troubled nights, perhaps more especially now, so I hope this small poem helps.  I wondered also about changing the line where I talk of consent, consent to the work of the nightshadows in disturbing the day…. I am well aware that many times the shadows do their work without our co-operation, but I kept it, as it recorded how I felt in that moment.  Having noticed, I could, at that moment, chose to decline.  Many times I have not felt that choice.

It helped me sit, in the early morning, and set my intention to sing the song I had found in the night.

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Night Music  Lockdown 22

The night has been casting shadows
again, long fingers of darkness
seeking to pluck at my mindstrings,
heartstrings,
but I know today
they only draw
their discordant melody
from me if I consent.

So I watch their fretful
silent movements,
acknowledge them,
bless them even,
and turn away
to the starfilled skies,
to the nightingale,
to the birds that begin
so early, so early now
to sing.

I choose their song.
I choose too,
to be a small
singing creature
in that great dawn chorus,
while the darkness
does what work it must.

Jesus said, I Am – for Lent. Chapter 6 – I am the way, the truth and the life.

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This Lent, under the shadow of coronavirus, we are all giving up more than we anticipated.  Some of us are staying inside, perhaps feeling anxious, while others work to care for the sick, and to provide food and essential services for us all.  It’s a time when we need to find new ways of supporting each other, and connecting, as we thought about last week.

As we’re staying indoors at present, I thought I’d share with you some photos taken as we walked the Norfolk Coast Path a couple of years ago.  It’s good to remember beautiful places we’ve been to in the past, and share them, and think about good things we’ll do, with such gratitude, again soon.

I did hear an excellent idea, especially if you have children who are missing their friends and their favourite activities….. Take a large jar, and write down on pieces of paper the names of people you want to see, and things you want to do, as they come to mind and you miss them.  Make it colourful.  You’ll then have a beautiful jar to look at, and a collection of things to really look forward to doing as you pull them out of the jar, one by one, when we are outside again.

We are keeping each other safe, keeping our vulnerable people and our medical people safe, by giving up our going out and doing things.  This is a real act of love.

Back to our Lent series.  Once again, these familiar stories and words of Jesus seem to take on an added depth of meaning as we consider them from inside – inside our homes, inside this strange time we are living through.  Thank you for joining in.  I hope that, by reading and praying together, we may be aware of all that connects us.

As we enter the traditional season of Passiontide, drawing closer to the Cross, we enter too, in our reading, an intense dialogue between Jesus and his friends, in which Jesus seeks to explain the terrible thing that is going to happen.  To prepare them, and to show them the necessity for it.

We will touch on the themes of Way, Truth and Life here, and seek to work them into our days.
We are continuing this Lent series drawing on my book, Jesus said, I am – finding life in the everyday.

John 13- 14

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Jesus knows that the time when he will be abandoned and betrayed by his friends, and then crucified, is getting close now.  Knowing this, despite this, he loves them to the end.  Knowing that the Father had put all things into his hands, he strips and kneels and washes their feet.  He gives them bread.  In doing so and by what he says, he tries to prepare his friends for what will come – must come.  He does so with sadness and compassion.  These are dark and difficult words.  But, there is more.  There is also a vision of love, service and life itself – the way of the Spirit, the Comforter. It offers them a way they can live when Jesus is no longer with them  They do not want to see ahead to such a time.  This next ‘I am’ saying is part of all this preparation – showing them a way forward – a way that will endure.  Jesus is that way.  He will remain that way, even after.

We are not there yet, though.  We need to stand back a little and see more clearly

 

The towel

Jesus gets up from the table, strips off his outer clothes, wraps a towel around his waist and kneels to wash his friends’ feet.  This is part of the way ahead – the way of love and service.  It is an instruction for how they are to live when he is gone.  They are to imitate this act – and a concrete task can help us through a difficult time.  It is hard for them to receive it.  This kneeling and washing, acting like a humble servant, is part of the self-emptying way that Jesus is following, a small foreshadowing of the self- emptying of the cross.  The way of love and life passes through the darkness of death.

………

Glory

No wonder it was hard to grasp.  This is what glory looks like: tying a towel around your waist, a friend leaving to betray you with the taste of bread still in his mouth, being lifted up on a cross.

What might it mean for us, to know there is glory even here?

This encounter between Jesus and Judas – as he washed his feet, as he shared bread with him – has given me much to think about.  I wrote about it here.

However much they did not understand, his friends did seem to grasp that he was going to leave them.  That this leaving would be for their good – that it would bring them the greatest good  – was beyond them.  The loss of Jesus could not be but terrible in their eyes.

And so, he tries to frame it for them.

Something profoundly essential is happening – terrible as it is – that will ultimately work for the good.

This is the only way.

A spacious home

Jesus gives them a picture of what the good will be – a picture of the host going on ahead to prepare rooms, or dwelling places. This is why he must leave, to unlock the door, to get things ready, to open and air the rooms.  It is a large and spacious illustration, one that would conjure up Middle-Eastern principles of hospitality and welcome…..

There is an expansion in these pictures, and a deep sense that Jesus will go to considerable pains, even to the loss of his life, to bring home the sheep, to make a place in the Father’s house.  Images of hospitality abound in the other three gospels, for the kingdom – images of banquets and wedding feasts and wide tables. Here, we find these: a large and hospitable house, a generous sheepfold.

It is entirely understandable that Thomas replies, “We don’t know where you are going, so how can we know the way?”  Now is the ‘I am’ moment: “I am the way, the truth, and the life”.  Can we think of a person as a destination? For that is what we are invited to do. ….

As we seek to walk along the way of love and service, we walk along with Jesus.  We remember that the earliest name given to Jesus’ people was not Christians, but followers of the Way.  We walk with Jesus, and with each other, on this path.  That is the way.

It is Jesus who is Way, Truth and Life all. That begins to shift us to a different way of understanding what these things might be.

The reality behind it all, the reality we can trust, is love.  That is why Jesus goes on ahead through what we cannot, and then comes back for us again.

The way of love is not soft, comfortable or secure.  It will take Jesus to hell and back.  It will take him to the very worst that can be done to a human being. This is the way that humanity will see God’s outstretched arms, and be liberated to enter abundant, overflowing life.  Jesus is making the way.

Way, truth and life are here.

“In him was life, and the life was the light of all people.” John 1:14

Reflection and response

John often has parallels, patterns in his Gospel.  You might like to think about Mary kneeling to anoint Jesus’ feet (see last week’s post) and Jesus kneeling before the disciples.  You can use the pictures in each post to imagine what it would have been like to be there. You might like to think about what they have in common.

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Further Study

Exodus 12:1-28
Consider more deeply these themes of the Passover: slavery and servanthood; a meal overshadowed by death and departing. Do these help your reading of the last supper?

I am struck by the fact that the Passover celebrates liberation from slavery, and this newly formed Passover – the Last Supper – includes a command to imitate the actions of a slave – washing feet – in free loving generosity.

It might be worth opening our minds to consider how often the plagues we see in the Hebrew Scriptures are seen as connected to oppression, inequality and injustice. That’s a big theme, and a diversion from our current study, but it may be worth noticing as we consider what kind of world we want to help make when we do emerge from our time of isolation.

 
How do you respond?

Creative Response

Foot washing
You will need: water, washable pens, paper, kitchen paper.

Imagine Jesus kneeling before you to wash your feet.  Imagine you are there, in that upper room. What do you feel at first? What do you feel at the end? You might like to paint your response.

You could use washable pens on your hands, remembering things that do not fit with the command to love.  Then dip your hands in water and watch them become clean.

Thank Jesus for his loving sacrifice and his example.  Thank him for the gift of forgiveness.

Remember a time when someone offered you love, and practical service. What was that like? Remember a time when you did the same for someone else.

Think of what it means to be a leader like this.  Where do you have opportunities to lay aside status and simply serve?

 

Life and Service

Love
In every situation today, take this as your starting point: how can I best love and serve this person, these people?

My Father’s House
Think about times you have received hospitality, and given it.  What stays in your mind?
Can you expand your current practices of hospitality – even a small step?

For both of the above, we will need to adapt in our current circumstances, and consider acts of service and hospitality even that make space for people, hold patience when people are stressed or afraid, considering new forms of hospitality and connection online.

And below, we will all need to use the option for those who have difficulty getting about.  We can think of ways of doing a virtual pilgrimage with friends, perhaps sharing places that have meant something to us online, and describing the experience.

We can also plan what we would like to do when the time is right.

Pilgrimage

You may wish to go on a journey with a spiritual purpose and particular destination in mind.  You could travel far or go on a walking tour of local places of worship and ancient holy sites. You could use maps and photos to imagine yourself on such a journey if mobility is an issue.  You can go with friends, or alone.

Take a look after the photos for another suggestion for walking the way….

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These three are taken on a walk near Wandlebury Ring in Cambridgeshire.

Labyrinth

Make a labyrinth.  It could be a large one in the garden, temporary and marked with twis or stones, on a roll of paper or old sheet for indoors, or a small one on paper you could walk with your finger.  Walk it prayerfully, becoming aware of the presence of Jesus with you and you make your way.

Have a look online for suggestions and resources.  This might be a good project for self isolation.

Truth

In the current state of our news and social media, I think this response below is particularly relevant.  I would add to it now, as we are all empowered to generate our own content, and to share stories….. what are we spreading?  Is it true, loving, kind? Does it promote understanding or division?

It is also worth considering how much news we consume.  It is important to be well informed, but we can so easily be sucked into relentless news coverage which leaves us feeling passive and afraid.

 

Truth

Be on the lookout this week for where and how you learn about the world.  Look at your news sources.  Consider how you listen to more personal news from friends and colleagues.  Whom do you trust and believe? If you do not already do so, consider fact-checking, and reading and viewing things from perspectives that differ from your own.  What do you find out?

Be particularly alert to this question: does this presentation of the facts encourage love and peace between people, or fear, hatred and hostility?
Does it help or hinder me in loving God and loving others?

 

Thank you for reading.

Please feel free to share any of the material you find helpful, saying where it is from.

If you’d like a copy of the book, you can ask your local bookshop – some are taking phone orders and delivering, or order online.

Here are a few suggestions:

The publishers, BRF

Amazon

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Bless you.  Thank you for joining me, and with each other, in this walk.

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Poem – Red Kite/Y Barcud

 

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Photo by Gracie Oneil

Like many of us in the UK, I’ve been watching David Attenborough’s Seven Worlds, One Planet which is full of so much beauty, and also heartbreakingly poignant as an awareness of the danger so many creatures and systems of life face seeps through the glory we are watching.  The Earth is so very good.

I wonder if you can remember the first time you became aware of extinction – that humans were causing an animal, or a plant, to be threatened?  It’s a very powerful moment for many, as it was for me.  My own creature was a bird of prey, the red kite, which, of course, I had never seen.  I remember the tears I cried as a child on hearing its story.  Below are a couple of links to video clips where Charles Eisenstein talks of the sense of loss we can experience, and how we respond.

Charles Eisenstein Horseshoe Crabs

Charles Eisenstein Passenger Pigeons

In my own case, the kites have made a welcome return, spreading far beyond the places in Wales where they have been nurtured and protected.  Someone, some people, took time and effort, engaged in research and action, to bring these beautiful birds back from the brink of extinction.  There is hope, just, for so many.

 

Red Kite /Y Barcud

A warm Sunday afternoon,
I lay on the grass, sleepy,
watching the few light clouds
against the blue,
when, suddenly, a swift shadow
passed over me.

A red kite – wide, graceful wings,
forked tail turning and turning to
catch the wind – the wind that
ruffled my own hair.
I stood, in wonder, and whooped,
in joy.  Here she is, at last!
She has been gone all my life.

And sadness I felt as a child
came back to me then,
when I had listened to the story
of the red kites – large and graceful,
that glided over the hills and forests
of Wales

And were hunted – perhaps all gone.
Perhaps every one. Never seen.
Shot. Trapped. Poisoned
by chemicals spread on the land,
sickening the whole web of life.

I remember I wept for them then,
ashamed. How could we?
Make a creature, with a name,
unknown, gone forever,
as if it had never been.
Make a myth out of a living
breathing thing.

Since then, I have looked up,
looked up at the sky,
waiting for them to return.
I have watched them spreading east,
now, all my life, and, at last,
at long last they are here.
I wept again.  I wept for the loss, and the joy.

May you be safe here,
Y Barcud,
May you thrive, and be blessed,
May your young fly in these skies,
May the morning sun rise on your wings.

Poem – The wings of Gabriel’s Wood #EverybodyNow

Today I’m sharing another poem to mark Extinction Rebellion’s actions in London and elsewhere.
There’s a long tradition of poetry helping us to see both more clearly and more deeply – it can help us linger on those moments of beauty and connection with the natural world that remind us of our proper place, and inspire us to love and to act.

This poem was a scrap in my notebook for some time.  It describes the experience of entering Gabriel’s Wood on the Golden Cap (Dorset) estate in the path of the remains of a hurricane.  The living things that gathered there seemed less disturbed by my presence while seeking shelter from the coming storm.  We had a commonality of purpose, and a connection.

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The Wings of Gabriel’s Wood

Far above the wood fly buzzards –
I can see four,
or five –
young who have grown
and ready to fly,
their thin cries
carry on the wind.

They are harried by crows,
dark, gyring to keep moving
as the wind booms in the trees,
as their feathers twist.

Entering under the dome of trees,
into a loud stillness, I join
pheasants who are sheltering,
and a tiny wren who skirts
the ground like a mouse,
and fat pigeons picking up acorns
that clatter like hail,
and warblers who snatch notes,
not risking a song.

The wood is full of wings,
folded, sheltering.
And I too take my shelter here,
a creature, too, before the storm,
in this loud wood,
among the falling leaves.

Poem: Weaving – Unweaving

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This is another poem from the  “They toil not” workshop -poems of spinning and weaving.  The first, you can read here.

At the end of the afternoon, Beth Soule gave us some ideas for doing and making, including this little loom and baskets of threads.

For several days, I’d had some words of Coleridge’s going round in my mind – I’m trying to find them.  I read them in Adam Nicolson’s wonderful “The Making of Poetry”, and they refer to Nature, like Penelope in the Odyssey, making and unmaking, weaving and unweaving.  So, there was an image in my mind of Nature, and Penelope, at her loom, weaving the shroud which she would then unweave at night, as nature makes and unmakes and makes again.

It’s a big theme for a small, playful piece, and maybe I shall return to it, especially if I can find the source.

For now, the woven poem is above, in the picture, hard to read, so here it is set out on a page.

 

 

penelope_loom_Chiusi_crop.jpg

Attic red-figure skyphos: Side A, Penelope seated before her loom, and Telemachus standing (both named). Attributed to the Penelope Painter, ca. 450–400 BCE. Chiusi, Museo Archeologico Nazionale, 63.564. Drawing by Valerie Woelfel.

Woven unwoven

The mother gathers her threads,
green, and blue,
blue, and green,
earth, and sky,
field, and stream,
and weaves all day as the sun shines.

Then, at night, with darkness,
and with silver,
she unravels the threads
and drops them
into the deep.

 

 

 

I went to the workshop with my friend, Tracy Watson-Brown.  You can read her poems
Spinning Song

and

Bugs and blossom

on her blog.